Collections of the Minnesota Historical Society for the Year 1867Hill, A. J. (Alfred James)
History
Collections of the Minnesota Historical Society for the Year 1867
Hill, A. J. (Alfred James)
Minnesota -- History
On yesterday, June 1, the dancing was delayed at intervals to
allow tortures to be inflicted. Two or three men stood over the
devotee with needle and knife, very quietly performing penance,
according to the customs of all these sacerdotal rites, as
follows; First, they cut the arms in several places by striking
an awl in the skin, raising it and cutting out about half an
inch; this is done on both arms, and sometimes on the breast
and back. Then wooden setons (sticks about the thickness of a
common lead pencil) are inserted through a hole in the skin and
flesh. Then cords or ropes are attached to these sticks by one
end, and to the pole at the other end, the victim pulling on
the ropes till the seton sticks tear out the flesh and skin. I
saw one with two setons thus attached to his breast, pulling
till it seemed to draw the skin out three inches, and finally
requiring nearly his whole might to tear out the seton.
One, painted black, had four ropes attached at once. The
pulling out is done in the dance, the pulling carried on in the
time of the music by jerk, jerk, jerk, and the eye, head, and
front all facing the sun in the form of supplication. One had
four setons attached to four dry buffalo head bones. These were
all strung and suspended to his flesh by ropes that raised each
head some three feet off the ground. He danced hard to tear
them out, but they would not break the skin. One came off the
stick accidentally, but it was again fastened. Finally, these
heavy weights (each at least twenty five pounds weight,) not
tearing out by their own weight or motion, the devotee gave
a comrade a horse to take hold of the rope and tear out the
setons. While these were being thus tortured, their female
relations came in and had pieces cut out of their arms to show
their appreciation of the valor and devotion of their kinsmen.
Still, as soon as the victim could be prepared, the music was
renewed, and the dismal dance went on, victims’ bodies now
mingled with blood, paint, and setons.
There being several steamboats and many soldiers here, a crowd
of spectators rather embarrassed the performers, so they
concluded the performance at twelve o’clock, having only danced
twenty-four hours instead of forty-eight, as they usually do.
All the devotees gave away all their ponies and other valuables
to their friends, had their wounds carefully dressed by
attendant medical men, and sat down to an abundant feast of dog
soup and buffalo meat.
So ended this most barbarous and painful exhibition of savage
idolatry. The picture is still deeply impressed on my senses,
but I cannot give half the horror of the scene, either by pen
or pencil.”
The object of these rites is to obtain the favor of the god to whom they
relate.
Public-domain text, read in full here on John Shaqi.
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