From Santa Fé a cavalcade of thirty soldiers filled with a spirit of
high adventure, fully armed, and mounted on good horses gay with the
trappings of that period, set forth on June the twenty-third, 1629. Perea
writes that the soldiers were well armed in body, but the eight friars
were “much better armed in spirit.” Four hundred extra cavalry horses
followed close. Behind came ten wagons on which were loaded all the
essentials of food, munitions, and church equipment for such a journey.
They took the desert trail, marked out through the ages by the unshod
feet of the Indian himself—a trail we of to-day must likewise follow
almost as blindly since everywhere its course is blurred by drifting
sand. Watchful and wary of ambush, but stirring up great clouds of dust,
the cavalcade crossed the Rio Grande, and continued its way southwest. In
due time the weary hundred miles or more were covered, and the Peñol was
reached.
To their relief the Spaniards were given a friendly welcome. Probably the
spectacle of such a force, and a still potent memory of the tragedy of
the Crag in Oñate’s time caused the Ácomas to reflect, and to conclude
that, for the moment at least, discretion was the better part of valor.
The friendly reception was gratifying, for as Perea wrote, “by force or
by siege it would appear to be impossible to enter the place because of
its impregnable site. It is a cliff as high as Mt. Amar in Abasia or the
insuperable steep which Alexander won from the Scythians.”[76]
Governor Silva and his party continued west. At the Crag Father Ramírez
“remained at the avowed peril of his life—though this had been already
surrendered in sacrifice unto God—among these so-valiant Barbarians who
had on other occasions fought so well that the Spaniards knew to their
sorrow the courage and skill of their opponents.”
Born at Oaxaca, in the valley of Antequera, Juan Ramírez had taken holy
orders in the famous convent of Mexico. There his zeal in religious
teaching had brought him distinction, so “that he shed lustre upon the
Province” and was chosen to go with others of his Order to New Mexico in
1628. Vetancur expressly says that the march was made on foot over the
greater part of the six hundred leagues of the wild country, and that
because the supplies for their maintenance, furnished by the Crown, were
insufficient, “he and the other Religious lived upon what was given them
in charity along the way.”
Public-domain text, read in full here on John Shaqi.
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