One wishes there were some vivid personal picture of this courageous
priest. The quaint phrase of the old chroniclers is too apt to convey
an idea of an elderly, grave, and wholly pious padre. But I suspect
that any man daring enough to undertake and carry through so hazardous
an adventure as this of Fray Juan was certainly in the prime of life. I
see him a lithe, muscular, forceful figure, resourceful in emergencies
and always fearless. We need not question nor minimize his zeal to save
souls if we also believe him gifted with a large share of practical
common sense, alertness to seize upon and adapt unusual incidents as they
offered, and a firm will that would impress and even awe the Indians.
A man in such circumstances must know a great deal besides the liturgy
and the confessional. Most of the Spanish priests were men of affairs in
one sense or another. They knew how to wield tools and guns as well as
the censer and the bell. They were adepts in a score of ingenious useful
ways of making life tolerable in the wilderness. How else could they have
endured the life there or taught their neophytes new methods of carrying
on improved horticulture, church building, and the like? Father Ramírez,
like other missionaries in this wild land, thought no danger too great,
no labor too mean or too arduous, no sacrifice too momentous, if only the
high purpose of civilizing and converting those entrusted to his charge
was achieved. All of them understood well that the first step toward
winning the confidence of these children of the forest and the desert was
to provide for their bodily welfare; and we may take for granted that
Father Ramírez was solicitous to give them more food and to teach them
how to use their natural resources to better advantage, even while he
was learning their language. Then would they in gratitude repay him by
repeating the prayers taught them and allow themselves to be “catechized
and baptized” as the chronicler tells us was the case. After a time, he
went down from the Crag, attended by his flock, apparently to visit some
of the other fathers at their posts. They, thinking he must long since
have met his death, were amazed to see these ferocious Ácomas changed
from “lions to meek sheep.”
We are next told that Father Ramírez built a great church on the top of
the mesa and enriched it with many decorations. Can we not visualize the
slow and laboring procession of moccasined men and boys coming painfully
up those difficult paths with loads of heavy adobe, and with huge timbers
from San Mateo Mountain to build their wonderful church? Fortunately
the Spanish padres allowed these new-found neophytes to combine in the
mission churches their own form of house-building with _motifs_ brought
from Spain. Consequently we find complete harmony in the simple lines of
the massive structures with their natural environment.
Public-domain text, read in full here on John Shaqi.
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