Commentary on Genesis, Vol. 2: Luther on Sin and the FloodLuther, Martin
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Commentary on Genesis, Vol. 2: Luther on Sin and the Flood
Luther, Martin
Bible. Genesis -- Commentaries
276. My interpretation, accordingly, is that the words, "If Cain shall
be avenged sevenfold," etc., are not to be taken for the Word of God.
For that generation did not have the Word; how, then, could Lamech be
believed to have been a prophet? Thus, even such a man as Jerome
produces the vagary that, inasmuch as, according to Luke,
seventy-seven generations can be counted between Adam and Christ, it
was after this space of time that Lamech's sin was taken away by
Christ. If such vaporings are legitimate, anything can be proved from
the Scriptures. Jerome even forgets that Lamech represented the
seventh generation from Adam! The word under consideration then, is
not to be placed upon the same level with the former, spoken to Cain;
for that was the Word of God. It is, on the contrary, the word of a
wicked murderer; not true, but an audacious fiction, based upon that
spoken by Adam to Cain. But why does he deliver his discourse not
before his church but at home, and only before his wives?
277. It is probable that the good and pious women were greatly alarmed
on account of the murder committed by their husband. The wicked
murderer, therefore, to appear equally safe with Cain, endeavored in
this way to reassure his wives concerning his safety from death. This
is what the wicked church is accustomed to do; it prophesies out of
its own head. But all such prophecies are vain. This one thing,
however, we can gather from the present text, that Lamech did not
utter the contents of his prophecy from the Word of God, but out of
his own brain.
278. In respect to Cain, I do not think that he was killed by Lamech,
but that he died long before the time of Lamech. And as there were
continual animosities between the Cainite church and the Church of
Adam--for the Cainites could not brook their being treated as outside
of the true communion--my opinion is, that Lamech killed some eminent
man and some distinguished youth of the generation of the righteous,
just as Cain, his father, had killed Abel. And I believe that, having
committed such murders, he wished to protect himself from being killed
by uttering the words of the text, after the manner of the protection
vouchsafed by God to his father Cain. For Lamech was no doubt a man of
very great abilities and the chief man in his day and State. He had
also strengthened his cause by a novel venture, for he was the first
man who married two wives. And he harassed the Church of the godly in
various ways, as men are wont to do who combine talent with malice.
Therefore he furnished his men with arms, riches, and pleasures, that
he might overcome the true Church on every side, which alone held the
holy faith, the pure Word, and the pure worship of God. To all else he
paid little attention.
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