Comparative Studies in Nursery RhymesEckenstein, Lina
History
Comparative Studies in Nursery Rhymes
Eckenstein, Lina
Comparative literature; Nursery rhymes -- Bibliography; Nursery rhymes -- History and criticism
Further variations of the chant have been recovered from the Isle of Man
and from Ireland, where the hunt is kept up to this day. In the Isle of
Man it used to take place on 24 December, though afterwards on St.
Stephen's Day, that is 27 December, which according to the old reckoning
was the beginning of the New Year.[66] On this day people left the
church at midnight and then engaged in hunting the wren. When the bird
was secured, it was fastened to a long pole with its wings extended, and
it was carried about in procession to the singing of the chant:--
We hunted the wren for Robin the Bobbin.
[66] Waldron, _Description of the Isle of Man_, reprint 1865, p. 49;
also Train, T., _History of the Isle of Man_, 1845, II, 126.
This chant further describes that the bird was hunted with sticks and
stones, a cart was hired, he was brought home, he was boiled in the
brewery-pan, he was eaten with knives and forks, the king and the queen
dined at the feast, and the pluck went to the poor.
The behaviour of the huntsmen was not, however, in keeping with these
words; for the bearers of the wren, after making the circuit, laid it on
a bier and carried it to the parish churchyard, where it was buried with
the utmost solemnity, and dirges were sung over it in the Manx language,
which were called the knell of the wren. The company then formed a
circle outside the churchyard and danced to music.
In the middle of the nineteenth century the wren was still hunted in the
Isle of Man and was carried by boys from door to door, suspended by the
legs in the centre of two hoops. These crossed each other at right
angles and were decorated with evergreens and ribbons. The boys recited
the chant. In return for a coin they gave a feather of the wren, so that
before the end of the day the bird hung featherless. A superstitious
value was attached to these feathers, for the possession of one of them
was considered an effective preservative from shipwreck during the
coming year among the sailors. At this time the bird was no longer
buried in the churchyard, but on the seashore or in some waste place.
The hunt in the Isle of Man was accounted for by the legend that in
former times a fairy of uncommon beauty exerted such influence over the
male population of the island that she induced them by her sweet voice
to follow her footsteps, till by degrees she led them into the sea,
where they perished. At last a knight-errant sprang up, who laid a plot
for her destruction, which she escaped at the last moment by taking the
form of a wren. But a spell was cast upon her by which she was condemned
on every succeeding New Year's Day to reanimate the same form, with the
definite sentence that she must ultimately perish by human hand. In this
form the legend is told by Train. Waldron relates the same story, which
explained why the female sex are now held of little account in the
island, but the fairy according to him was transformed into a bat.
Public-domain text, read in full here on John Shaqi.
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