It is hardly necessary to discuss further the economic aspects of
the question. In a society where economic opportunity is pretty well
monopolized by men, the task of the mother with children to support
is, as I have shown in the preceding chapter, extremely difficult; and
it may even be rendered impossible where the disgrace of unmarried
motherhood decreases such comparatively slight opportunity as industry,
even now, offers a woman. The effect of this disability shows clearly
in any comparison of the death-rates among legitimate and illegitimate
babies. The rate among illegitimate children is often twice as high as
that among children born in wedlock. Truly marriage is an invaluable
protection to motherhood and childhood in a society which denies them
any other.
Instead of joining in the universal condemnation of illegitimacy, it
seems more reasonable to question the ethics of a society which permits
it to exist. Certainly no social usage could be more degrading to
women as mothers of the race than that which makes it a sin to bear
a child; and nothing could be more grotesquely unjust than a code of
morals, reinforced by laws, which relieves men from responsibility
for irregular sexual acts, and for the same acts drives women to
abortion, infanticide, prostitution and self-destruction. I know of
no word that may be said in justification of such a code or of a
society that tolerates it. As marriage ceases to be a vested interest
with women, and as their growing freedom enables them to perceive the
insult to their humanity that this kind of morality involves, they
will refuse to stand for it. Those who prefer to regard woman as a
function will devote their energy to securing conditions under which
she may bear and bring up children with a greater degree of freedom and
self-respect than conventional morality allows her. As for those who
prefer to regard her as a human being, they will naturally demand the
abolition of all discriminations based on sex; while all women must
certainly repudiate the barbarous injustice of organized society to the
illegitimate child.
Public-domain text, read in full here on John Shaqi.
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