Or the proverb may be used invidiously; and folly in the vocabulary of envy or baseness may signify courage and magnanimity. Hardihood and fool-hardiness are indeed as different as green and yellow, yet will appear the same to the jaundiced eye. Courage multiplies the chances of success by sometimes making opportunities, and always availing itself of them: and in this sense Fortune may be said to favour fools by those who, however prudent in their own opinion, are deficient in valour and enterprise. Again: an emiently good and wise man, for whom the praises of the judicious have procured a high reputation even with the world at large, proposes to himself certain objects, and adapting the right means to the right end attains them; but his objects not being what the world calls fortune, neither money nor artificial rank, his admitted inferiors in moral and intellectual worth, but more prosperous in their worldly concerns, are said to have been favoured by Fortune and be slighted; although the fools did the same in their line as the wise man in his; they adapted the appropriate means to the desired end, and so succeeded. In this sense the proverb is current by a misuse, or a catachresis at least, of both the words, fortune and fools. How seldom, friend, a good great man inherits Honour or wealth with all his worth and pains! It sounds like stories from the land of spirits, If any man obtain that which he merits, Or any merit that which he obtains. REPLY. For shame! dear friend, renounce this canting strain; What would’st thou have a good great man obtain? Place? titles? salary? a gilded chain? Or throne of corses which his sword hath slain? Greatness and goodness are not means, but ends! Hath he not always treasures, always friends, The good great man? Three treasures, love, and light, And calm thoughts regular as infant’s breath: And three firm friends, more sure than day and night, Himself, his Maker, and the angel Death. S. T. C.