tail feathers, to my chagrin, were made into a hearth duster.
The Dorr Rebellion was not long past when the terrifying prophecies of
Rev. William Miller began to be preached. He had figured out by Biblical
and historical dates that the world was to last six thousand years, and
that era would be reached about 1843. The Dorr scare was a trifle
compared to the panic which now seized upon many people in the country
towns of New England. Even those who disbelieved or scoffed could not
conceal their dread. It sobered everybody and banished all joy and
gaiety. A sad expectancy and presentiment of impending disaster
oppressed whole communities. Church members and serious minded persons
thought it as well to be prepared and to be on the safe side, in case
the end should come. Revivals were going on everywhere and the churches
were refilled. What impression did this talk and excitement make on
children? I can say for one that I enjoyed it almost as much as the Dorr
War. I comprehended nothing of what it meant. I never thought of
anything happening to myself, to the house or my dog and kites. The
general agitation filled me inwardly with a lively joy; the danger
seemed to threaten only our neighbors, that is, such as were Millerites.
I reasoned that they and their houses would somehow disappear while we
should remain. So every morning I climbed a little hill to see if
Sylvanus White's house was standing. He was the leading believer in the
end of the world among our neighbors, a prosperous farmer living in a
large, frame house. I heard my mother say that he had no children, and
it did not make much difference to him what happened. I pondered this
remark of my mother trying to think what she meant. I got no farther
than the curious conclusion that all the Millerites were grown up people
without children, and, by a natural deduction, that my mother and
sisters and myself were safe from the end of the world. But I was not
altogether satisfied. In my heart, so much did I delight in having
something going on, that I wanted to see the great event, which I
pictured to myself, remembering the words, flame, smoke and thunder, as
something like the mimic Indian fights I had once seen represented on
the annual training day of the militia men; only this promised to be on
a grander scale.
Public-domain text, read in full here on John Shaqi.
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