Congregationalism in the Court SuburbStoughton, John
History
Congregationalism in the Court Suburb
Stoughton, John
Congregationalism -- History; Kensington (London, England) -- Church history
“As I leave you to-night, I think of Gregory Nazianzan, when he took
leave, one by one, of various familiar objects in his beloved church
at Constantinople. I could speak to _that pulpit_ from which I have
often addressed you, and that communion table round which we have
gathered in remembrance of the risen Saviour. I could pensively bid
them, one by one, farewell, though I fully hope often to visit you
again. I cannot forget Sunday mornings, when I have seen loving
smiles and looks responding to my utterances, and I trust felt the
presence of the Master so as to get very near to heaven. I shall
carry these memories with me into the world of light and love.
“One word as to my position in reference to my theological and
ecclesiastical opinions. There are different phases of Christian
truth: the moral brought out by the Apostle James, the doctrinal by
the Apostle Paul, the experimental by the Apostle Peter. One apostle
above others blended these peculiarities in himself, harmonizing them
all, like prismatic rays in ‘candid light,’ to use Bishop Warburton’s
expression—the ‘candid,’ pure, perfect light of Divine love. I have
striven to make him my model, to neglect no side of evangelical
truth, but to go all round it; and if my poor teaching under such
guidance has done any good, let God have all the praise. As to my
ecclesiastical position, I have never shrank from expressing my
opinion with regard to the Establishment principle. I am a thorough
and earnest Nonconformist. There are many reasons why I could not
conform; and I will now only mention this, that I could not surrender
my liberty to preach the gospel in the pulpits of other communions,
and to invite brethren of other communions to preach in mine. I have
not seen it my vocation to join in certain movements of the day under
the guidance of those whose practical application of Nonconformist
principles in some respects differs from my own. I am not finding
fault with them, and I hope they will not find fault with me. Let us
agree to differ. One great object of my life has been rather to
improve our own denomination, than to criticise and censure others;
and also to cultivate loving relationship with other Churches, and it
is my peculiar joy that my life aim in this respect has been
generously recognised and reciprocated.”
Public-domain text, read in full here on John Shaqi.
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