The act of the Congress of Vienna remains the eternal monument of their diplomatic knowledge and political sagacity. Their capital feats were the creation of two kingdoms, both of which are already erased from the map of Europe. They made no single preparation for the inevitable, almost impending, conjunctures of the East. All that remains of the pragmatic arrangements of the mighty Congress of Vienna is the mediatisation of the petty German princes. But the settlement of Europe by the pseudo-Tories was the dictate of inspiration compared with their settlement of England. The peace of Paris found the government of this country in the hands of a body of men of whom it is no exaggeration to say that they were ignorant of every principle of every branch of political science. So long as our domestic administration was confined merely to the raising of a revenue, they levied taxes with gross facility from the industry of a country too busy to criticise or complain. But when the excitement and distraction of war had ceased, and they were forced to survey the social elements that surrounded them, they seemed, for the first time, to have become conscious of their own incapacity. These men, indeed, were the mere children of routine. They prided themselves on being practical men. In the language of this defunct school of statesmen, a practical man is a man who practises the blunders of his predecessors. Now commenced that Condition-of-England Question of which our generation hears so much. During five-and-twenty years every influence that can develop the energies and resources of a nation had been acting with concentrated stimulation on the British Isles. National peril and national glory; the perpetual menace of invasion, the continual triumph of conquest; the most extensive foreign commerce that was ever conducted by a single nation; an illimitable currency; an internal trade supported by swarming millions whom manufacturers and inclosure-bills summoned into existence; above all, the supreme control obtained by man over mechanic power, these are some of the causes of that rapid advance of material civilisation in England, to which the annals of the world can afford no parallel. But there was no proportionate advance in our moral civilisation. In the hurry-skurry of money-making, men-making, and machine-making, we had altogether outgrown, not the spirit, but the organisation, of our institutions. The peace came; the stimulating influences suddenly ceased; the people, in a novel and painful position, found themselves without guides. They went to the ministry; they asked to be guided; they asked to be governed. Commerce requested a code; trade required a currency; the unfranchised subject solicited his equal privilege; suffering labour clamoured for its rights; a new race demanded education. What did the ministry do?