Consumers and Wage-Earners: The Ethics of Buying CheapRoss, J. Elliot (John Elliot)
Philosophy
Consumers and Wage-Earners: The Ethics of Buying Cheap
Ross, J. Elliot (John Elliot)
Consumers -- United States; Wages; Wages -- United States
The remedy for this difficulty would seem to be organization among
Consumers. There can be little doubt that if they united in sufficient
numbers in patronizing only those shops that maintained good working
conditions their action would exert considerable pressure. The labor
unions have shown that the boycott is a powerful weapon. How efficient
it can be, may be guessed from the sums spent by employers in opposing
it. Astute business men do not tilt at windmills, and if they have
fought the legality of the boycott in every tribunal in the land,
including the Supreme Court, it was only because they realized the
compelling power it placed in labor's hands.
But some greater animus than pure philanthropy seems necessary to make
Consumers band together in this way on a large enough scale. They need
the class spirit, the enthusiasm of industrial warfare afforded by the
trade unions. For though an organization of Consumers has been in
existence now for more than twenty years, it is forced sorrowfully to
admit that the good accomplished simply through the economic pressure of
its members has been but slight.
But if it had been possible so to unite Consumers in a powerful society
for the collection of information and the distribution of patronage, it
has been asked: Would it not have become wofully corrupt? Can we safely
trust an irresponsible club with such power? And, therefore, is it wise
for conscientious individuals now to join this league? For either it
will remain practically powerless, or else it will become so strong as
to be a menace.
The answer must be that if the Consumers' League ever does become strong
enough to exercise a great influence in the industrial world, it will
probably abuse and sell its power. Rich unfair firms may be able to
bribe those in control to give them a recommendation they do not
deserve, and various other kinds of corruption will most likely creep
in. But such an argument proves too much. If we are to give no authority
where it will not be misused, we shall come to anarchy at once. For have
not political parties, and states and employers and trade unions--all,
at one time or another, abused power. Seldom have men enjoyed power for
long without using it for selfish ends.
But we must not, therefore, destroy all authority and power. Rather we
should embrace the dictum of de Maistre, that power must be balanced
against power, one organization set to watch another. And if it should
happen that a league of Consumers became too strong and abused its
strength, it would be time enough then to set about checking it by
building up power somewhere else.
Public-domain text, read in full here on John Shaqi.
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