Conversion of a High Priest into a Christian WorkerGolden, M. (Meletios)
Religion
Conversion of a High Priest into a Christian Worker
Golden, M. (Meletios)
Golden, M. (Meletios)
or a dowager's palace? It is work that you want, and it is much more
honorable to work in a stable and be right with God, than to live in the
luxuries as a High Priest and be an hypocrite. Labor, it has always been
an object of my admiration, though, labor is set forth as a part of the
primeval curse, "in the sweat of thy face thou shalt eat bread" and
doubtless there is a view of labor which exhibits in it reality as a
heavy, sometimes a crueling burden. But labor is by no means exclusively
an evil, nor is its prosecution a dishonor.
These impressions, false though they are, have wrought a vast and
complicated amount of harm to men, especially to the industrious
classes, causing these classes, that is, the great majority of our
fellow-creatures, to be regarded, and consequently to be treated even in
Christian lands, as a parish caste, as hereditary "hewers of wood and
drawers of water" doomed by Providence, if not primarily by the Creator
himself, to a low and degrading yoke, and utterly incapable of
entertaining lofty sentiments, or rising to a higher position; to be
restrained therefore in every manifestation of impatience lest they
should temporarily gain the upper hand, and lay waste the fair fields of
civilization; and to be kept under for the safety of society, if not for
their own safety, by social burdens and the depressing influences of
disregard and contempt.
A better feeling, however, regarding labor and laborers, is beginning to
prevail: these motions, which breathe the very spirit of slavery whence
they are borrowed, are in a word dishonored, while they are gradually
losing their hold on the heart, and their influence on the life.
Individuals arising from time to time from the lowest levels of social
life to take, occupy, and adorn its loftiest posts, have irresistibly
shown that there is no depression in society which the favors of God may
not reach. Especially has a wider and more humane spirit begun to
prevail since man has learned more accurately to know, and more
powerfully to feel, the genius and the spirit of the Gospel, whose
originator was a carpenter's son, and whose heralds were Galilean
fishermen. Reason and experience too, in this as in all cases, have come
to revealed truth, tending forcibly to show that labor, if under certain
circumstances it has a curse to inflict, has also many priceless
blessings to bestow. Yet, when it fell to my lot, to submit myself in
that class and be a laborer and earn my bread by the sweat of my brow,
it was a critical moment to decide upon. And just at this moment a man
of small stature came out of the stable, and as I looked suspiciously,
he asked me if I wanted anything. I want this job said I, showing to him
the ad in the paper. With a few sharp glances at me standing now like a
marble; all right, he said; you just put on your working clothes and
come here on Monday morning at 5 a. m., and we will have something for
you to do. I left him and on my way back home I entered the first
Public-domain text, read in full here on John Shaqi.
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