Cornwall does not furnish stately and richly adorned churches as does
Devonshire, and even more so, Somersetshire. This is due to the
intractable material available, granite, which unlike that of Brittany
did not lend itself to rich sculpture. Only the Elvan stone, already
described, could be worked with delicacy, and this is easily corroded
by the weather, and the Catacluse stone is black. The beautiful
Polyphant stone of Lewannick does not seem to have been largely
employed. Although so close to Launceston, when the church there was
reconstructed by Sir Henry Trecarrel, in the reign of Henry VIII, he
employed only granite, which was sculptured with infinite labour, and
with poor effect.
[Illustration: Buried Church, Perranporth]
The most ancient churches in Cornwall were probably exceedingly rude.
Only two of the earliest remain and these are in ruins, Perranporth and
St Gothien, very much resembling churches of the most primitive period
in Ireland.
[Illustration: Norman Doorway, St Germans Church]
There are some important remains of Norman architecture, notably the
west front and part of the nave of St Germans, some portion of
Blisland, the south door of Kilkhampton, the westernmost arches of
Morwenstow, Tintagel, and some tympana of doorways with rude sculpture.
In many of the churches the early fonts remain. Originally baptisms took
place in tanks or barrels sunk in the earth; then, when adult baptisms
ceased, square or circular troughs were placed on the floor, and later
were raised on pedestals; and not infrequently the pedestal is an
addition, at a later date, to the basin of the font itself.
Of the Early English period, the remains are scanty. St Anthony in
Roseland is the most perfect example in Cornwall.
[Illustration: Tympanum, Egloskerry Church]
Of the Middle Pointed, or Decorated period, are Padstow, St Columb
Major, Sheviock, Lostwithiel--where the very peculiar spire is
singularly beautiful and foreign in character--and portions in Lanteglos
by Fowey, and St Ive near Liskcard.
[Illustration: Lanteglos Church]
Public-domain text, read in full here on John Shaqi.
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