The short preliminary service now first appears from the Roman rite. As the king enters the choir the prayer _Omn. semp. Deus caelestium terrestriumque_ is said, and then the king’s oath is put to him in interrogatory form. Then appears a French feature, the petition of the bishops _A vobis perdonari_, and the king’s reply. The Recognition follows, the people answering _Kyrie eleison_. The Litany concludes with the three prayers _Te invocamus_, _Deus qui populis_ and _In diebus eius_, the second of which appears in this recension only of the rite of Milan. The consecration prayer is that of the English and French rites, _Omn. semp. Deus creator ac gubernator_ (in which there still remains the allusion to the Saxons), the anthem _Dilexisti iustitiam_ or _Unxerunt Salomonem_ being sung during the anointing, which seems to have been only on the shoulders, and after which was said _Deus Dei filius_. The Ring is given with the form of the last recension, followed by the prayer _Deus cuius est omnis potestas_; the Sword with the non-Roman form _Accipe gladium_ and the prayer _Deus qui providentia_; the Crown with the form _Accipe coronam regni_ and the prayer _Deus perpetuitatis_; the Sceptre with the form _Accipe sceptrum regiae potestatis_ and the prayer _Omnium Domine fons bonorum_; and the Verge with the usual form. Then follow six benedictions, of which the first two are found in the old French and English rites, and the others in the last recension. After the enthronisation an Orb and Cross is delivered to the king with a form beginning _Accipe pomum aureum quod significat monarchiam omnium regnorum_. The king answers _Fiat_ to the charge _Rectitudo regis_, and then _Te Deum_ is sung. The order of the queen’s coronation begins with the prayer _Omn. semp. Domine fons et origo_, then follows the consecration prayer _Deus qui solus_, and the queen is anointed with the form _In nomine ... prosit tibi haec unctio_, which is followed by _Spiritus sancti gratia_. The anointing is made on the shoulders. She is then invested with a Ring, which is an entirely new feature, the form _Accipe anulum fidei signaculum s. Trinitatis_ and the prayer _Omnium fons bonorum Domine_ being those of the French rite, from which this is probably derived. She is crowned with the form _Accipe coronam gloriae_, and finally are said the two prayers _Officio nostrae indignitatis_ and _Omn. semp. deus affluentem spiritum_, the last of which is French. IV A fourth recension is found in a Milanese order of the fifteenth century[114], and is a revised and shortened edition of the last.