These collegians formed a world apart; they
were not allowed to mix in the higher circles, which consisted
of Polish and Russian nobles. Even the Voevoda,[9] Adam Kissel,
notwithstanding the protection which he showed to the college, did not
allow the collegians admittance into society, and ordered them to be
treated with the greatest severity. This last injunction was, however,
quite superfluous, for neither the rector nor the professors spared
the rods and whips, and often at their commands the _lictors_[10] gave
their consuls such a sound flogging, that the latter rubbed their
trousers many weeks after. Many of them became indifferent to it, and
thought it only a little stronger than good brandy and pepper; some
found such frictions too frequent and too unpleasant, and at last took
flight to the Ssiecha, if they could but find the way to it, and if
they happened not to be caught during the journey.
Ostap Boolba, notwithstanding his assiduity in learning logic, and
even theology, could by no means escape the inexorable rod. Of
course, all this hardened his character, and gave him that firmness
which is so peculiar to the Cossacks. Ostap was always reputed the
best of comrades. He was not often a leader of the others in daring
enterprises, such as to lay waste some orchard or kitchen-garden, but
he was always among the first who joined the colours of the daring
collegian who was to lead, and never on any occasion did he betray his
comrades; no whip, no rods, could make him do so. Nothing but fighting
and carousing had any attraction for him; never, at least, did he think
of anything else. With his equals he was always open-hearted. He was
good, so far as goodness was possible with such a character and at
such an epoch. The tears of his poor mother had strongly impressed his
mind, and might account for his depressed spirits, and the thoughtful
drooping of his head.
Public-domain text, read in full here on John Shaqi.
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