On further inquiry I discovered that there was no other way that the eunuch could have learned about the Gospel, except in the way indicated. This man was invited to dine with the eunuchs day after day until he had told them all he knew about Christianity, after which they requested him to bring in the pastor of the church of which he was a member, and who was one of my former pupils, to dine with them and tell them more about the Gospel. The pastor hesitated to accept the invitation, but as it was repeated day after day, he finally accompanied the horticulturist. When offered wine at dinner the pastor refused it, at which the eunuch remarked: "Oh, yes, I have heard that you Christians do not drink wine," and like a polite host, the wine was put aside and none was drunk at the dinner. During the afternoon they took their guests to visit some of the imperial buildings, advanced the sum of three hundred dollars to the horticulturist to enlarge his plant, and gave various presents to the pastor. It must not be inferred from this that the Emperor was becoming a Christian. Very far from it, though the interest he took in the Christian doctrine set the people to studying about it, not only in Peking but throughout many of the provinces, as was indicated at the time by the number of Christian books sold. As early as 1891 he issued a strong edict ordering the protection of the missionaries in which he made the following statement: "The religions of the West have for their object the inculcation of virtue, and, though our people become converted, they continue to be Chinese subjects. There is no reason why there should not be harmony between the people and the adherents of foreign religions." The Chinese reported that he sometimes examined the eunuchs, lining them up in classes and catechising them from the books read. One day three of the eunuchs called on me with this same horticulturist, for the purpose no doubt of seeing a foreigner, and to get a glimpse of the home in which he lived. One of them was younger than the other two and above the average intelligence of his class. A few days later the horticulturist told me a story which illustrates a phase of the Emperor's character which we have already hinted at--his impulsive nature and ungovernable temper. He had ordered a number of the eunuchs to appear before him, all of whom except this young man were unable to come, because engaged in other duties. When the eunuch got down on his hands and knees to kotow or knock his head to His Majesty, the latter kicked him in the mouth, cutting his lip and otherwise injuring him, and my informant added: