When Columbus discovered America, and the use of gunpowder was displayed to the astonishment and fear of the Indians, some of the Europeans told the natives that all they had to do was to procure some powder and sow it like grain, and it would grow. The poor natives believed the lie, acted upon their belief, and disappointment was the result, to the destruction of their confidence in the white man. This illustrates that belief may be built upon false evidence, and no matter how sincere the believer, the laws of sincerity cannot be changed to vindicate the dishonesty of the deceiver nor to avoid disappointment befalling the deceived. Why should it be otherwise regarding the law of God? Sincerity is not evidence that the believer will obtain the good for which he seeks, for if his religious devotion is based upon his confidence in the preaching or teaching of false guides, God will not change His laws and ordinances, neither will He acknowledge the authority of impostors, and thus become accessory to the deception, in order to satisfy those who allow themselves to be led astray. It is a maxim of skeptics that "We doubt all things in order to prove all things"; and thus doubting, they reject the means which God has designated as the way to become acquainted with and prove for themselves the truth of the promise: "If any man will do His will, he shall know of the doctrine." The history of the world proves that in the advancement made in science, in arts, in human government, the leaders and promoters of all that is good, in the majority of instances, have been believers in God; and their faith in Him and the ultimate success of their enterprises have prompted them to action. In the language of Paul on this subject of faith: "By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness, which is by faith": "By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went." (Heb. xi:7, 8.) I might add numerous testimonies from the Scriptures that faith is the assurance of things hoped for, and the principle which prompts to action all intelligent beings, and that when based upon the promises of the Lord, unmixed with the theories of men, and acted upon, it has never failed to bring knowledge and rest to the weary mind in that security which comes from a pure knowledge of God. Having shown something of the nature of faith in a general way, as a principle existing in the human mind and as directing all human action, whether religious or secular, let us now draw the line of distinction between faith in its general sense, and faith as a principle of power as enjoyed and exercised by those who are truly the people of God.