Crania Ægyptiaca: Or, Observations on Egyptian Ethnography Derived from Anatomy, History and the MonumentsMorton, Samuel George
History
Crania Ægyptiaca: Or, Observations on Egyptian Ethnography Derived from Anatomy, History and the Monuments
Morton, Samuel George
Craniology -- Egypt; Ethnology -- Egypt
From ten to fifteen, 4
From fifteen to twenty, 9
From twenty to thirty, 27
From thirty to forty, 25
From forty to fifty, 18
From fifty to sixty, 2
From sixty to seventy, 2
From seventy to eighty, 3
From eighty to ninety, 2
——
100
Having thus identified, in the catacombs, the remains of the various
people who constituted the Nilotic family, we proceed in the next
place to trace them on the monuments of Egypt and Nubia; and as the
value of this comparison must depend on the fidelity of the artists
who have copied the paintings and bas-reliefs, we shall derive the
following illustrations, with one or two exceptions, from the
admirable works of Champollion, Rosellini, and Hoskins.
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1. THE EGYPTIANS.
The monuments from Meroë to Memphis, present a pervading type of
physiognomy which is every where distinguished at a glance from the
varied forms which not unfrequently attend it, and which possesses so
much nationality both in outline and expression, as to give it the
highest importance in Nilotic ethnography. We may repeat that it
consists in an upward elongation of the head, with a receding
forehead, delicate features, but rather sharp and prominent face, in
which a long and straight or gently aquiline nose forms a principal
feature. The eye is sometimes oblique, the chin short and retracted,
the lips rather tumid, and the hair whenever it is represented, long
and flowing.
This style of features pertains to every class, kings, priests, and
people, and can be readily traced through every period of monumental
decoration, from the early Pharaohs down to the Greek and Roman
dynasties. Among the most ancient and at the same time most
characteristic examples, are the heads of Amunoph the Second, and his
mother, as represented in a tomb at Thebes,[27] which dates, in
Rosellini’s chronology, seventeen hundred and twenty-seven years
before our era. In these effigies all the features are strictly
Egyptian, and how strikingly do they correspond with those of many of
the embalmed heads from the Theban catacombs!
[Illustration:
Fig. 1. Fig. 2.
]
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