Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
To state the pedigree of man according to the Darwinian theory, we
must begin with an aquatic animal as the early progenitor of all the
vertebrata. This animal existing, it is assumed, "in the dim obscurity
of the past," was provided with branchiæ or gills, or organs for
respiration in water, with the two sexes united in the same individual,
but with the most important organs of the body, such as the brain and
heart, imperfectly or not at all developed. From this fish-like animal,
or from some of its fish descendants, there was developed an amphibious
creature, with the sexes distinct. Rising from the amphibians, through
a long line of diversified forms, we come to an ancient marsupial
animal, an order in which the young are born in a very incomplete state
of development, and carried by the mother, while sucking, in a ventral
pouch.[27] From the marsupials came the quadrumana[28] and all the
higher mammals.[29] Among these mammals there was, it is supposed, a
hairy, tailed quadruped, probably arboreal in its habits, from which
man is descended. It was an inhabitant of the Old World. It branched
into the lemuridæ, a group of four-handed animals, distinct from the
monkeys, and resembling the insectivorous quadrupeds in some of their
characters and habits;[30] and from these came the simiadæ, of which
there were two great stems--the New World and Old World monkeys. "From
the latter, at a remote period, man, the wonder and glory of the
universe, proceeded."[31]
The reader must now, in order to do justice to this theory, imagine
a lapse of time, from the period of the existence of the aquatic
progenitor of all the vertebrata, to be counted by millions of years,
or by any figures that will represent to the mind the most conceivable
distance between a past and a present epoch. Through this enormous
stretch of centuries, in order to give scope to the operation of the
laws of natural and sexual selection, we must suppose the struggle for
existence to be going on among the individuals of the same species, and
among different species inhabiting the same country, and the sexual
selection among the individuals of the same species to be perpetually
transmitting to offspring the improved and more developed organs and
powers induced by natural selection; so that in the countless sequence
of generations there are evolved animals that are so widely different
from their remote progenitors that in classifying them we find them to
be new species, endowed with a power of reproducing their own type, and
similarly capable, it would seem, of still further development into
even higher types in the long-distant future.
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