Creation or Evolution? A Philosophical InquiryCurtis, George Ticknor
Religion
Creation or Evolution? A Philosophical Inquiry
Curtis, George Ticknor
Creation; Evolution
Two great agencies, according to the Darwinian theory, have operated
to develop the different species of animals from some low primordial
type, through a long series which has culminated in man, who can not
lay claim to be a special creation, but must trace his pedigree to
some ape-like creature, and so on to the remote progenitor of all the
_Vertebrata_. It is now needful to grasp, with as much precision as
such a theory admits of, the nature and operation of these agencies,
and to note the strength or weakness of the proof which they afford of
the main hypothesis. First, we have what is called "the struggle for
existence," which may be conceded as a fact, and to which more or less
may be attributed. The term is used by Mr. Darwin in a metaphorical
sense, to include all that any being has to encounter in maintaining
its individual existence, and in leaving progeny, or perpetuating its
kind. In the animal kingdom, the struggle for individual existence
is chiefly a struggle for food among the different individuals which
depend on the same food, or against a dearth of one kind of food which
compels a resort to some other kind. The struggle for a continuation
of its species is dependent on the success with which the individual
animal maintains the contest for its own existence. Now, it is
argued that in this great and complex battle for life it would occur
that infinitely varied diversities of structure would be useful to
the animals in helping them to carry on the battle under changing
conditions. These useful diversities, consisting of the development
of new organs and powers, would be preserved and perpetuated in the
offspring, through many successive generations, while the variations
that were injurious would be rigidly destroyed. The animals in whom
these favorable individual differences and variations of structure
were preserved would have the best chance of surviving and of
procreating their kind. So that, by this "survival of the fittest,"
Nature is continually selecting those variations of structure which
are useful, and continually rejecting or eliminating those which are
injurious; the result being the gradual evolution of successive higher
types of animals out of the lower ones, until we reach man, the highest
animal organism that exists on this earth. In the next place, we have,
as an auxiliary agency, in aid of natural selection, what is called
"the sexual selection," by which the best endowed and most powerful
males of a given species appropriate the females, and thus the progeny
become possessed of those variations of structure and the superior
qualities which have given to the male parent the victory over his
competitors.
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