science and commerce, the realisation of the unity of the material
world gives us power, so the realisation of the great spiritual Unity
of Man alone can give us peace.
THE SPIRIT OF FREEDOM
(A LETTER FROM NEW YORK TO THE AUTHOR'S OWN COUNTRYMEN)
When freedom is not an inner idea which imparts strength to our
activities and breadth to our creations, when it is merely a thing of
external circumstance, it is like an open space to one who is
blindfolded.
In my recent travels in the West I have felt that out there freedom as
an idea has become feeble and ineffectual. Consequently a spirit of
repression and coercion is fast spreading in the politics and social
relationships of the people.
In the age of monarchy the king lived surrounded by a miasma of
intrigue. At court there was an endless whispering of lies and
calumny, and much plotting and planning among the conspiring courtiers
to manipulate the king as the instrument of their own purposes.
In the present age intrigue plays a wider part, and affects the whole
country. The people are drugged with the hashish of false hopes and
urged to deeds of frightfulness by the goadings of manufactured
panics; their higher feelings are exploited by devious channels of
unctuous hypocrisy, their pockets picked under anæsthetics of
flattery, their very psychology affected by a conspiracy of money and
unscrupulous diplomacy.
In the old order the king was given to understand that he was the
freest individual in the world. A greater semblance of external
freedom, no doubt, he had than other individuals. But they built for
him a gorgeous prison of unreality.
The same thing is happening now with the people of the West. They are
flattered into believing that they are free, and they have the
sovereign power in their hands. But this power is robbed by hosts of
self-seekers, and the horse is captured and stabled because of his
gift of freedom over space. The mob-mind is allowed the enjoyment of
an apparent liberty, while its true freedom is curtailed on every
side. Its thoughts are fashioned according to the plans of organised
interest; in its choosing of ideas and forming of opinions it is
hindered either by some punitive force or by the constant insinuation
of untruths; it is made to dwell in an artificial world of hypnotic
phrases. In fact, the people have become the storehouse of a power
that attracts round it a swarm of adventurers who are secretly
investing its walls to exploit it for their own devices.
Public-domain text, read in full here on John Shaqi.
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