I have often been asked by my Western friends how to cope with this evil, which has attained such sinister strength and vast dimensions. In fact, I have often been blamed for merely giving warning, and offering no alternative. When we suffer as a result of a particular system, we believe that some other system would bring us better luck. We are apt to forget that all systems produce evil sooner or later, when the psychology which is at the root of them is wrong. The system which is national to-day may assume the shape of the international to-morrow; but so long as men have not forsaken their idolatry of primitive instincts and collective passions, the new system will only become a new instrument of suffering. And because we are trained to confound efficient system with moral goodness itself, every ruined system makes us more and more distrustful of moral law. Therefore I do not put my faith in any new institution, but in the individuals all over the world who think clearly, feel nobly, and act rightly, thus becoming the channels of moral truth. Our moral ideals do not work with chisels and hammers. Like trees, they spread their roots in the soil and their branches in the sky, without consulting any architect for their plans. WOMAN AND HOME Creative expressions attain their perfect form through emotions modulated. Woman has that expression natural to her—a cadence of restraint in her behaviour, producing poetry of life. She has been an inspiration to man, guiding, most often unconsciously, his restless energy into an immense variety of creations in literature, art, music and religion. This is why, in India, woman has been described as the symbol of Shakti, the creative power. But if woman begins to believe that, though biologically her function is different from that of man, psychologically she is identical with him; if the human world in its mentality becomes exclusively male, then before long it will be reduced to utter inanity. For life finds its truth and beauty, not in any exaggeration of sameness, but in harmony. If woman's nature were identical with man's, if Eve were a mere tautology of Adam, it would only give rise to a monotonous superfluity. But that she was not so was proved by the banishment she secured from a ready-made Paradise. She had the instinctive wisdom to realise that it was her mission to help her mate in creating a Paradise of their own on earth, whose ideal she was to supply with her life, whose materials were to be produced and gathered by her comrade. However, it is evident that an increasing number of women in the West are ready to assert that their difference from men is unimportant. The reason for the vehement utterance of such a paradox cannot be ignored. It is a rebellion against a necessity, which is not equal for both the partners.