In the midst of much that is discouraging in the present state of the world, there is one symptom of vital promise. Asia is awakening. This great event, if it be but directed along the right lines, is full of hope, not only for Asia herself, but for the whole world. On the other hand, it has to be admitted that the relationship of the West with the East, growing more and more complex and widespread for over two centuries, far from attaining its true fulfilment, has given rise to a universal spirit of conflict. The consequent strain and unrest have profoundly disturbed Asia, and antipathetic forces have been accumulating for years in the depth of the Eastern mind. The meeting of the East and the West has remained incomplete, because the occasions of it have not been disinterested. The political and commercial adventures carried on by Western races—very often by force and against the interest and wishes of the countries they have dealt with—have created a moral alienation, which is deeply injurious to both parties. The perils threatened by this unnatural relationship have long been contemptuously ignored by the West. But the blind confidence of the strong in their apparent invincibility has often led them, from their dream of security, into terrible surprises of history. It is not the fear of danger or loss to one people or another, however, which is most important. The demoralising influence of the constant estrangement between the two hemispheres, which affects the baser passions of man,—pride, greed and hypocrisy on the one hand; fear, suspiciousness and flattery on the other,—has been developing, and threatens us with a world-wide spiritual disaster. The time has come when we must use all our wisdom to understand the situation, and to control it, with a stronger trust in moral guidance than in any array of physical forces. In the beginning of man's history his first social object was to form a community, to grow into a people. At that early period, individuals were gathered together within geographical enclosures. But in the present age, with its facility of communication, geographical barriers have almost lost their reality, and the great federation of men, which is waiting either to find its true scope or to break asunder in a final catastrophe, is not a meeting of individuals, but of various human races. Now the problem before us is of one single country, which is this earth, where the races as individuals must find both their freedom of self-expression and their bond of federation. Mankind must realise a unity, wider in range, deeper in sentiment, stronger in power than ever before. Now that the problem is large, we have to solve it on a bigger scale, to realise the God in man by a larger faith and to build the temple of our faith on a sure and world-wide basis.