Meanwhile all Beckley and villages around were seething with a ferment
of excitement and contradiction. Esther Cripps had been strictly
ordered by the authorities to hold her tongue; and so far as in her
lay she did so. But there were others--the Squire's three men, and
even the Carrier himself, who had so many things to think, that they
were pretty sure to say some of them. One or two of them had wives;
and though these women could not be called by their very worst friends
"inquisitive," it was not right and lawful that they should be
debarred of everything. They did all they could not to know any more
than they were really bound to know; and whatever was forced upon them
had no chance of going any further.
This made several women look at one another slyly, each knowing more
than the other, and nodding while sounding the other's ignorance.
Until, with one accord they grew provoked at being treated so; and
truth being multiplied to its cube became, of course, infinite error.
Now, Mrs. Fermitage having been obliged to return to Cowley, Mary
Hookham's mother had established her power by this time; and being, as
her daughter had pronounced, a conspicuous member of the females, she
exerted herself about all that was said, and saw the other side of
everything. She never went to no public-house--nobody could say that
of her; but perhaps she could put two and two together every bit as
well as them that did. It had been her fortune to acquire exceptional
experience--or, as she put it more plainly, "she had a seed a many
things;" and the impressions left thereby upon her idiosyncrasy (or,
in her own words, "what she come to think") was and were that nothing
could be true that she had not known the like of. This was the secret
of her success in life--which, however, as yet bore no proportion to
her merits. She frankly scouted as "a pack of stuff" everything to
which her history afforded no vivid parallel. In a word, she believed
only what she had seen.
Now, incredulity is a grand power. To be able to say, "Oh, don't tell
me," or "None of your stuff!" when the rest of the audience, stricken
with awe, is gaping, confers at once the esteem of superior intellect
and vigour. And when there are good high people, who derive comfort
from the denial, the chances are that the active sceptic does not get
the worst of it.
Mrs. Hookham plainly declared that Esther's tale was neither more nor
less than a trumpery cock-and-bull story. She would not call it a
parcel of lies, because the poor girl might have dreamed it. Walking
in the snow was no more than walking in one's sleep; she knew that,
from her own experience; and if there had been no snow as yet, that
made her all the more sure to be right; the air was full of it, and of
course it would have more power overhead. Depend upon it, she had seen
a bush, if indeed she did see anything, and being so dazed by the
weather, she had gone and dreamed the rest of it.
Public-domain text, read in full here on John Shaqi.
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