We cannot avoid perceiving still more of the insincerity and profound hypocrisy of Paul's conduct at Jerusalem. After having preached in a great number of towns in Asia and Greece, a doctrine revolting to the feelings of the Jews, and which every where caused disturbances amongst them, after having in favour of the Gentiles abolished circumcision so particularly ordained by the law of Moses, and deemed so essential to the proselytes of the gate; we see this great Apostle, by the advice of his brethren, submit himself, during seven days, to the Jewish ceremonies; purify himself with affectation. "Then Paul took the men, and the next day purifying himself with them, entered into the temple, to signify the accomplishing of the days of purification, until that an offering should be offered for every one of them*." But the Jews of Asia, who knew the real sentiments of our missionary, from having heard him preach when amongst them, were not the dupes of his hypocrisy: they excited the people "crying out, men of Israel, help: this is the man that teacheth all men every where against the people, and the laws of this place; and further brought Greeks also into the temple, and hath polluted this holy placet.**" These were the true charges of the Jews against Paul, and without denying what we find in the Acts of the Apostles, we must acknowledge, that they were well founded. * Acts of Apostles, chap. xxi. ver. 6. ** Acts of Apostles, chap. xxi. ver. 28. What should we say in the present day of a bishop, who, whilst pretending to be a Christian, should go for a period of seven days into a synagogue in London or Amsterdam, to fulfil Jewish ceremonies in the sight of the public? We should not fail to regard him as an apostate, or a knave, who had sinister intentions at any rate, the most favourable construction, we would put upon his motives, would be to suppose him a fool. We are however to admire this conduct in Paul, he pretends to justify himself by the necessity of becoming all things to all men. It is thus we see that hypocrisy, falsehood, and imposture, are legitimate means, by which to advance the cause of God and gain souls. Nevertheless there is every reason to think that St. Paul in acting in such a singular manner, had his own interest and safety, more at heart than the cause of the divinity. His conduct has been faithfully copied by a great number of Christian missionaries, and especially by the Jesuits, whom their adversaries often reproach with having frequently assimilated the worship of Jesus with that of those idolatrous people, whom they were endeavouring to convert. CHAPTER XVII. St. Paul accused of Perjury, or the Author of the Acts of the Apostles, convicted of Falsehood.