Crowds: A Moving-Picture of DemocracyLee, Gerald Stanley
Philosophy
Crowds: A Moving-Picture of Democracy
Lee, Gerald Stanley
Crowds; Social problems
They did what they wanted to do at the moment. So far as we know, there
were only two men who did what they would have wished they had done in
twenty years: there was the thief on the other cross, who showed The Man
he knew who He was; and there was the disciple John, who kept as close
as he could. John perhaps was thinking of the past--of all the things
that Christ had said to him; and the man on the other cross was thinking
what was going to happen next. The other people who had to do with the
crucifixion were all thinking about the thing they were doing at the
moment and the way they felt about it. But the Man was Thinking, not of
His suffering, but of the men in front of Him, and of what they could be
thinking about, and what they would be thinking about afterward--in ten
minutes, in twenty minutes, in twenty days, or in twenty years; and
suddenly His heart was flooded with pity at what they would be thinking
about afterward, and in the midst of the pain in His arms and the pain
in His feet He made that great cry to Heaven: "Father, forgive them;
they know not what they do!"
It is because Christians have never quite believed that The Man really
meant this when He said it that they have persecuted the Jews for two
thousand years. It is because they do not believe it now that they blame
Mr. Rockefeller for doing what most of them twenty years ago would have
done themselves. It was one of the hardest things to do and say that any
one ever said in the world, and it was said at the hardest possible time
to say it. It was strange that one almost swooning with pain should have
said the gentlest-hearted and truest thing about human nature that has
ever been said since the world began. It has seemed to me the most
literal, and perhaps the most practical, truth that has been said since
the world began.
It goes straight to the point about people. It gives one one's
definition of goodness both for one's self and for others. It gives one
a program for action.
Except in our more joyous and free moments, we assume that when people
do us a wrong, they know what they are about. They look at the right
thing to do and they look at the wrong one, and they choose the wrong
one because they like it better. Nine people out of ten one meets in the
streets coming out of church on Sunday morning, if one asked them the
question plainly, "Do you ever do wrong when you know it is wrong?"
would say that they did. If you ask them what a sin is, they will tell
you that it is something you do when you know you ought not to do it.
But The Man Himself, in speaking of the most colossal sin that has ever
been committed, seemed to think that when men committed a sin, it was
because they did not really see what it was that they were doing. They
did what they wanted to do at the moment. They did not do what they
would have wished they had done in twenty years.
Public-domain text, read in full here on John Shaqi.
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