Crying for the Light; Or, Fifty Years Ago. Vol. 2 [of 3]Ritchie, J. Ewing (James Ewing)
General
Crying for the Light; Or, Fifty Years Ago. Vol. 2 [of 3]
Ritchie, J. Ewing (James Ewing)
England -- Social conditions -- 19th century -- Fiction
‘Just what I was going to say,’ said the clerical brother. ‘Politically
we have made great progress. We are on the eve of extension of the
franchise and vote by ballot, and whoever we return at Sloville—they are
safe. I could have got up a petition against bribery and corruption in
the place. I ought, perhaps, you say, to have done so. Well, I should
have had to spend hundreds of pounds, which I have not got; and if I had
succeeded and got the borough disfranchised, I should never have been
able to show my face in the town again.’
‘But you would have had another call,’ said Wentworth, with a touch of
sarcasm.
‘Not at my time of life. But that is a digression. You London newspaper
men may write about bribery and corruption, and you can do good in that
way, more even than if you get into Parliament.’
‘I am of the same opinion,’ said Wentworth; ‘but, tell me, is the borough
so very bad?’
‘That it is. I can point you to no end of people who take money and are
not ashamed. There are gangs of them who meet in public-houses, with
whom each party negotiates, and who turn the scale. To-day they are
Liberal, to-morrow they will be Conservative. The men are notorious, but
they are useful to both parties. The only remedy for that is extension
of the suffrage so as to include all householders, and to make bribery
impossible by the increase of the number to be bribed.’
‘I would go a step further,’ said Wentworth. ‘In our great cities few of
our working classes have that qualification. This raises a demand for a
lodger franchise—that is, a fancy franchise—that will give a great
opening for ingenuity and fraud, and will only work well for the lawyers,
to whom such a state of things will bring plenty of business. No, we
must fall back on manhood suffrage. It is the only real and direct
qualification. Give the working man a vote, let him feel that he is part
and parcel of the community, bone of our bone and flesh of our flesh—not
a pariah politically, but a brother man—and he will use his vote for his
own advantage, and for that of the rest of the community. ‘But, now I
think of it, there is a better plan.’
‘What is that?’ said the parson.
‘A money qualification. I was in Jersey last summer, and I found there
were a large number of men who voluntarily paid a certain tax in order
that they might get a vote. After all, what is Government but a limited
liability company for the governing of the nation? In all limited
liabilities every man has a vote, but the man who has a larger share than
the others has more votes. I would give the vote to every man who cared
enough about it to pay for it, and I think that a revenue might be thus
raised for the relief of taxation.’
‘Your scheme is excellent, but it will never take.’
‘I fear so, and that is why I fall back on manhood suffrage.’
‘Yes, I quite believe that, but he must have the ballot.’
Public-domain text, read in full here on John Shaqi.
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