His whole tendency is a negation of the main tenets of the gospel
of Cézanne whose conception of form he rejects, together with
Monet’s conception of light and color. To him both are
non-existent. Instead he endeavors “to produce with his work an
impression, not with the subject, but the manner in which he
expresses it,” to quote his confrère, Marius De Zayas, who studied
the raison d’être of this work, together with Picasso. Describing
his process of aesthetic deduction further, M. De Zayas tells us
that “he (Picasso) receives a direct impression from external
nature; he analyzes, develops, and translates it, and afterwards
executes it in his own particular style, with the intention that
the picture should be the pictorial equivalent of the emotion
produced by nature. In presenting his work he wants the spectator
to look for the emotion or idea generated from the spectacle and
not the spectacle itself.
“From this to the psychology of form there is but one step, and the
artist has given it resolutely and deliberately. Instead of the
physical manifestation he seeks in form the psychic one, and on
account of his peculiar temperament, his psychical manifestation
inspires him with geometrical sensations. When he paints he does
not limit himself to taking from an object only those planes which
the eye perceives, but deals with all those which, according to
him, constitute the individuality of form; and with his peculiar
fantasy he develops and transforms them.
“And this suggests to him new impressions, which he manifests with
new forms, because from the idea of the representation of a being,
a new being is born, perhaps different from the first one, and this
becomes the represented being. Each one of his paintings is the
coefficient of the impressions that form has performed in his
spirit, and in these paintings the public must see the realization
of an artistic ideal, and must judge them by the abstract sensation
they produce, without trying to look for the factors that entered
into the composition of the final result.
“As it is not his purpose to perpetuate on canvas an aspect of the
external world, by which to produce an artistic impression, but to
represent with the brush the impression he has directly received
from nature, synthesized by his fantasy, he does not put on the
canvas the remembrance of a past sensation, but describes a present
sensation.... In his paintings perspective does not exist; in them
there are nothing but harmonies suggested by form, and registers
which succeed themselves, to compose a general harmony which fills
the rectangle that constitutes the picture.
Public-domain text, read in full here on John Shaqi.
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