Cultus Arborum: A Descriptive Account of Phallic Tree WorshipAnonymous
Religion
Cultus Arborum: A Descriptive Account of Phallic Tree Worship
Anonymous
Phallicism; Tree worship
"The vessel in which the Bo-Tree was embarked, briskly dashed through the
water; and in the great ocean, within the circumference of a yojana, the
waves were stilled: flowers of the five different colours blossomed around
it, and various melodies of music rung in the air. Innumerable offerings
were kept up by innumerable devas; (but) the nagas had recourse to their
magical arts to obtain possession of the Bo-Tree. The chief-priestess,
Sanghammitta, who had attained the sanctification of 'abhinna,' assuming
the form of the 'supanna,' terrified those nagas (from their purpose).
These subdued nagas, respectfully imploring of the chief-priestess (with
her consent) conveyed the Bo-Tree to the settlement of the nagas: and for
seven days innumerable offerings having been made by the naga king, they
themselves, bringing it back, replaced it in the vessel. On the same day
that the Bo-Tree reached this land at the port of Jambukolo, the
universally beloved monarch Dewananpiyatisso, having by his communications
with Sumano Samanero, ascertained the (approaching) advent (of the Bo
branch); and from the first day of the month of 'maggasiro,' in his
anxiety to prepare for its reception, having, with the greatest zeal,
applied himself to the decoration of the high road from the northern gate
(of Anuradhapura) to Jambukolo, had (already) repaired thither.
"While seated in a hall on the sea-beach, by the miraculous powers of the
thero (Mahindo), he was enabled to discern (though still out of sight) the
Bo branch which was approaching over the great ocean. In order that the
hall built on that spot might perpetuate the fame of that miracle, it
became celebrated there by the name of the 'Sammudasanna-sala.' Under the
auspices of the chief thero, attended by the other theros, as well as the
imperial array of his kingdom, on that very day, the nobly formed
maharaja, chanting forth in his zeal and fervour, 'This is the Bo from the
Bo-Tree (at which Buddho attained buddhohood),' rushing into the waves up
to his neck, and causing the great Bo branch to be lifted up collectively
by the sixteen castes of persons on their heads, and lowering it down,
deposited it in the superb hall built on the beach. The sovereign of Lanka
invested it with the kingdom of Lanka; and unto these sixteen castes,
surrendering his sovereign authority, this ruler of men, taking upon
himself the office of sentinel at the gate (of the hall), for three entire
days in the discharge of this duty, made innumerable offerings.
Public-domain text, read in full here on John Shaqi.
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