Curiosities of Christian History Prior to the ReformationPaterson, James
History
Curiosities of Christian History Prior to the Reformation
Paterson, James
Church history -- Middle Ages, 600-1500; Church history -- Miscellanea; Church history -- Primitive and early church, ca. 30-600
The interest of Antioch consists in certain memorable events having
occurred there in the first ages of Christianity. It was situated where
the chain of the Lebanon, running north, and the chain of Taurus, running
east, meet, and was partly on an island. It was here that the Christians,
when dispersed from Jerusalem at the death of Stephen, preached the
Gospel. Here was the first Gentile Church founded; here the disciples of
Christ were first called Christians; here St. Paul first settled as a
minister of the Church and started on his first mission; here St. Paul
rebuked St. Peter for conduct into which he had been betrayed through the
influence of emissaries from Jerusalem. Jews were from the first settled
in Antioch in large numbers. The city was founded in 300 B.C., and became
prosperous. The citizens were noted for scurrilous wit, and for the
nicknames they gave, and perhaps the name of Christian had its origin in
this disposition of theirs. The modern place known as Antioch is a small
and insignificant town of 6,000 inhabitants, though the ancient city was
supposed to have had a population of 200,000. An earthquake destroyed most
of the city in 526, and again in 583. The Saracens captured it in 635; the
Crusaders stormed it in 1089; and it fell under the Moslem rule in 1286,
since which time it has dwindled into insignificance.
PALESTINE EXPLORATIONS.
In modern times the geography of Palestine was chiefly known through the
works of Dr. Robinson, Burckhart, and Vande Velde; but in 1864 a society
sprang up in England for the purpose of a more systematic exploration.
Successive expeditions were sent there for that purpose. In 1868 the
Moabite Stone was discovered by the Rev. F. Klein. It is a block of basalt
about 3-1/2 feet by 2 feet, and has on its face thirty-four lines of
writing in the character known as Phoenician. If it had remained entire,
there would have been no great difficulty in reading the inscription; but
when the Arabs heard that the Europeans attached great value to its
possession, they quarrelled about it and broke it up. About two-thirds of
the fragments were afterwards collected and pieced together. And,
fortunately, a "squeeze" of the whole had been taken before it was broken,
and a translation has been arrived at. The restored monument was preserved
in the Louvre at Paris, and a plaster cast is in the British Museum. The
inscription is supposed to be a record by Media, King of Moab (nearly nine
hundred years before Christ), of the victories and public works he had
achieved. Besides the Moabite Stone, the explorers discovered numerous
dolmens, being circular terraces 3 feet high, some of which were
conjectured to be burial-places; also, dolmens being flat, table-like
surfaces, probably used as altars by the Canaanite tribes.
THE COURSE OF THE JORDAN TO THE DEAD SEA.
Public-domain text, read in full here on John Shaqi.
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