Manners and customs; Rites and ceremonies -- Great Britain
Coeval with the introduction of church bells has been the appropriation of
one of them to the service of the dying; originally this bell was tolled
when one was yielding up life in order that all who heard it might offer
up prayer for the departing spirit, and after death another bell was rung,
called the "soul bell." The "Passing Bell," as it is now most
inappropriately called, is not rung until some hours after death, and
corresponds more nearly to the original "soul bell." In some districts it
is always rung exactly twenty-four hours after death, the tenor bell being
used for an adult, and the treble for a child; the big bell is generally
reserved for funerals. In rural districts after the "passing bell" has
tolled, the sex of the deceased is indicated most generally by tolling
twice for a woman and thrice for a man, to this is often added the age by
giving one toll for each year.
In the middle ages it was customary at the funeral of any great person to
have his horse led, and armour borne, before his corpse, the horse being
afterwards claimed as a mortuary due to the church at which the burial
took place; the armour was either reserved for the next of kin of the
deceased, or else was hung up in the church. No doubt much of the armour
suspended over tombs is mere "undertaker's trappings," although often
considered genuine and of antiquity.
Over the tombs of bishops, the Episcopal mitre and pastoral staff was
sometimes suspended, as in the case of those in Winchester Cathedral
hanging over the tomb of Bishop Morley, who died in 1696; and of those in
Bromsgrove Church, Worcestershire, suspended over the Monument of Dr.
Hall, Bishop of Bristol, who died in 1710.
The hearse, so often mentioned in wills and funeral directions, was not a
carriage for the conveyance of the body like that in use at the present
day, but was a four square framework of timber, from each corner of which
rose a rafter slanting, and all four rafters met at the top; this was
covered with black cloth, and at the funerals of persons of distinction
was set up for a time in the choir, for the reception of the body during
the service; it was surrounded with rails, and fringed and ornamented
according to the rank of the deceased. Until the Reformation, hearses were
garnished with numerous lights as well as with pencils and escocheons, but
with the change of faith the lights were discontinued. These hearses were
introduced about the fourteenth century, and they continued to be used
until the civil wars of the seventeenth century.
Public-domain text, read in full here on John Shaqi.
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