On one of the buttresses on the south side of St. Mary's Church, at Beverley, is an oval tablet, to commemorate the fate of two Danish soldiers, who, during their voyage to Hull, to join the service of the Prince of Orange, in 1689, quarrelled, and having been marched with the troops to Beverley, during their short stay there sought a private meeting to settle their differences by the sword. Their melancholy end is recorded in a doggerel epitaph, of which we give an illustration. In the parish registers the following entries occur:-- 1689, December 16.--Daniel Straker, a Danish trooper buried. " December 23.--Johannes Frederick Bellow, a Danish trooper, beheaded for killing the other, buried. In a note from the Rev. Jno. Pickford, M.A., we are told: "The mode of execution was, it may be presumed, by a broad two-handed sword, such a one as Sir Walter Scott has particularly described in "Anne of Geierstein," as used at the decapitation of Sir Archibald de Hagenbach, "and which the executioner is described as wielding with such address and skill. The Danish culprit was, like the oppressive knight, probably bound and seated in a chair; but such swords as those depicted on the tablet could not well have been used for the purpose, for they are long, narrow in the blade, and perfectly straight." [Illustration: TABLET AT ST. MARY'S CHURCH, BEVERLEY.] We have in the "Diary of Abraham de la Pryme," the Yorkshire Antiquary, some very interesting particulars respecting the Danes. Writing in 1689, the diarist tells us: "Towards the latter end of the aforegoing year, there landed at Hull about six or seven thousand Danes, all stout fine men, the best equip'd and disciplin'd of any that was ever seen. They were mighty godly and religious. You would seldom or never hear an oath or ugly word come out of their mouths. They had a great many ministers amongst them, whome they call'd pastours, and every Sunday almost, ith' afternoon, they prayed and preach'd as soon as our prayers was done. They sung almost all their divine service, and every ministre had those that made up a quire whom the rest follow'd. Then there was a sermon of about half-an-houre's length, all _memoratim_, and then the congregation broke up. When they adminstered the sacrament, the ministre goes into the church and caused notice to be given thereof, then all come before, and he examined them one by one whether they were worthy to receive or no. If they were he admitted them, if they were not he writ their names down in a book, and bid them prepare against the next Sunday. Instead of bread in the sacrament, I observed that they used wafers about the bigness and thickness of a sixpence. They held it no sin to play at cards upon Sundays, and commonly did everywhere where they were suffered; for indeed in many places the people would not abide the same, but took the cards from them. Tho' they loved strong drink, yet all the while I was amongst