Curious Facts in the History of Insects; Including Spiders and Scorpions.: A Complete Collection of the Legends, Superstitions, Beliefs, and Ominous Signs Connected with Insects; Together with Their Uses in Medicine, Art, and as Food; and a Summary of Their Remarkable Injuries and Appearances.Cowan, Frank
History
Curious Facts in the History of Insects; Including Spiders and Scorpions.: A Complete Collection of the Legends, Superstitions, Beliefs, and Ominous Signs Connected with Insects; Together with Their Uses in Medicine, Art, and as Food; and a Summary of Their Remarkable Injuries and Appearances.
Cowan, Frank
Insects
Mr. Evan Evans, a missionary to the Cape of Good Hope, gives an account
of a conversation which he had with the Hottentot driver of his wagon,
which seems to make out the claims of the Mantis to be the God of the
Hottentots--as it is even yet called. The driver directed his attention
to “a small insect,” which he called by its above-mentioned familiar
name, and alluded to the notions he had in former times connected with
it. “I asked him, ‘Did you ever worship this insect then?’ He answered,
‘Oh, yes! a thousand times; always before I came to Bethelsdorf.
Whenever I saw this little creature, I would fall down on my knees
before him and pray.’ ‘What did you pray to him for?’ ‘I asked him to
give me a good master, and plenty of thick milk and flesh.’ ‘Did you
pray for nothing else?’ ‘No, sir; I did not then know that I wanted
anything else.... Whenever I used to see this animal (holding the insect
still in his hand) I used sometimes to fall down immediately before it;
but if it was in the wagon-road, or in a foot-path, I used to push it up
as gently as I could, to place it behind a bush, for fear a wagon should
crush it, or some men or beasts would put it to death. If a Hottentot,
by some accident, killed or injured this creature, he was sure to be
unlucky all his lifetime, and could never shoot an elephant or a buffalo
afterward.’”[266]
Niuhoff, in his account of his travels in Java in 1643, tells us “the
Javanese set two of these little creatures (Mantes) a fighting together,
and lay money on both sides, as we do at a cock-match.”[267] Among the
Chinese also this quarrelsome property in the genus Mantis is turned
into an entertainment. They are so fond of gaming and witnessing fights
between animals that, as says Mr. Barrow in his Travels, “they have
even extended their inquiries after fighting animals into the insect
tribe, and have discovered a species of Gryllus or Locust that will
attack each other with such ferocity as seldom to quit their hold
without bringing away at the same time a limb of their antagonist. These
little creatures are fed and kept apart in bamboo cages, and the custom
of making them devour each other is so common that, during the summer
months, scarcely a boy is to be seen without his cage of
grasshoppers.”[268] The boys in Washington City, who call the Mantis the
“Rear-horse,” are also fond of this amusement.
Among the legends of St. Francis Xavier, the following is found. Seeing
a Mantis moving along in its solemn way, holding up its two fore-legs,
as in the act of devotion, the Saint desired it to sing the praises of
God, whereupon the insect caroled forth a fine canticle.[269]
Public-domain text, read in full here on John Shaqi.
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