C4.9-10. The rapidity, one topic introducing and taken up by another, wave upon wave, {anerithmon lelasma} ["the multitudinous laughter of the sea"]. C4.12. The truth of this due to sympathy (cf. Archidamus and his father Agesilaus, _Hell_., V. c. iv.; tr. Works, Vol. II. p. 126). C4.22. Cyaxares recalls John Gilpin. C4.24. An Hellenic trait; madness of battle-rage, {menis}. Something of the fierceness of the _Iliad_ here. C5.7. Cyrus. His first speech as a general; a fine one; a spirit of athleticism breathes through it. Cf. _Memorabilia_ for a similar rationalisation of virtuous self-restraint (e.g. _Mem_., Bk. I. c. 5, 6; Bk. III. c. 8). Paleyan somewhat, perhaps Socratic, not devoid of common sense. What is the end and aim of our training? Not only for an earthly aim, but for a high spiritual reward, all this toil. C5.10. This is Dakyns. C5.11. "Up, Guards, and at 'em!" C6. This chapter might have been a separate work appended to the _Memorabilia_ on Polemics or Archics ["Science of War" and "Science of Rule"]. C6.3-6. Sounds like some Socratic counsel; the righteous man's conception of prayer and the part he must himself play. C6.7. Personal virtue and domestic economy a sufficiently hard task, let alone that still graver task, the art of grinding masses of men into virtue. C6.8, fin. The false theory of ruling in vogue in Media: the _plus_ of ease instead of the _plus_ of foresight and danger-loving endurance. Cf. Walt Whitman. C6.30. Is like the logical remark of a disputant in a Socratic dialogue of the Alcibiades type, and §§ 31-33 a Socratic _mythos_ to escape from the dilemma; the breakdown of this ideal _plus_ and _minus_ righteousness due to the hardness of men's hearts and their feeble intellects. C6.31. Who is this ancient teacher or who is his prototype if he is an ideal being? A sort of Socrates-Lycurgus? Or is Xenophon thinking of the Spartan Crypteia? C6.34. For _pleonexia_ and deceit in war, vide _Hipparch_., c. 5 [tr. Works, Vol. III. Part II. p. 20]. Interesting and Hellenic, I think, the mere raising of this sort of question; it might be done nowadays, perhaps, with advantage _or_ disadvantage, less cant and more plain brutality. C6.39. Hunting devices applied: throws light on the date of the _Cyropaedia_, after the Scilluntine days, probably. [After Xenophon was exiled from Athens, his Spartan friends gave him a house and farm at Scillus, a township in the Peloponnese, not far from Olympia. See _Sketch of Xenophon's Life_, Works, Vol. I., p. cxxvi.] C6.41, init. Colloquial exaggerated turn of phrase; almost "you could wipe them off the earth." BOOK II