Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three PartsGilpin, Richard
Religion
Dæmonologia Sacra; or, A Treatise of Satan's Temptations: In Three Parts
Gilpin, Richard
Devil -- Early works to 1800; Temptation -- Early works to 1800
In all his uses he was excellent, but mostly so in his
exhortations. He made them as so many set discourses of persuasion.
They were delivered with most address and greatest warmth and vigour.
He entered upon them usually with some rousing, lively preface to
gain attention, and then offered his motives, which were prosecuted
with the most pungent expressions. Here his earnestness increased,
together with his voice, and the vehemency of it. He had a feeling
apprehension of the importance of what he was then urging upon his
hearers, and every word was big with concern of mind. He affected an
elaborate eloquence at no time, but least of all then. In easy but
moving expressions, and with a distinguishing πάθος he would plead with
sinners sometimes for a whole sermon together, without flagging in his
affections or suffering his attentive hearers to do it in theirs. He
was a man of a distinguishing knowledge and experience in the mysteries
of Christianity; and of a discerning spirit in understanding a work
of grace upon the hearts of others. With a clear head and searching
skill in divine things, he had a sincere and warm heart. The fire of
zeal and the light of knowledge accompanied one another. He kept up a
serious temper at all times and in all places and company, without much
discernible alteration or abatement; but this did not in the least sour
his disposition, which was cheerful, though thinking and solid. His
skill in government appeared in the managing a numerous congregation
of very different opinions and tempers. His integrity, modesty,
and contempt of the world, in refusing the bishopric of Carlisle,
as another of the family (Mr Bernard Gilpin) had done before him,
consonant to their motto, _dictis factisque simplex_. The care of the
churches lay upon him. His unblamable character had obtained amongst
all but those whose ill-nature would suffer them to speak well of none
who differed from them. He was much respected by many for the good he
had done them as a physician. Among persons of rank and quality in the
parts where he lived, all necessary means were scarce thought to have
been used if he had not been consulted. He went about doing good to
the souls and bodies of men. This world was not in his eye, none could
charge him with anything like covetousness.’
Be it remembered that these are the ‘words’ in every case, of men who
knew not to flatter, and spake out of ‘perfect knowledge.’ Above all,
be it specially remembered that I have been quoting from no ‘Funeral
Sermon,’ with its almost inevitable exaggerations.
* * * * *
It only remains that I give a complete annotated list of the extant
writings of Dr Gilpin, arranged chronologically as published, also an
account of the manuscript of _Dæmonologia Sacra_, and the destruction
of other MSS.
Public-domain text, read in full here on John Shaqi.
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