Legislators -- United States -- Biography; United States -- Politics and government -- 1815-1861; Webster, Daniel, 1782-1852
Questions of party have, as a rule, found but little place in the
constitutional assemblies of Massachusetts. This was peculiarly the case in
1820, when the old political divisions were dying out, and new ones had not
yet been formed. At the same time widely opposite views found expression in
the convention. The movement toward thorough and complete democracy was
gathering headway, and directing its force against many of the old colonial
traditions and habits of government embodied in the existing Constitution.
That portion of the delegates which favored certain radical changes was
confronted and stoutly opposed by those who, on the whole, inclined to make
as few alterations as possible, and desired to keep things about as they
were. Mr. Webster, as was natural, was the leader of the conservative
party, and his course in this convention is an excellent illustration of
this marked trait in his disposition and character.
One of the important questions concerned the abolition of the profession of
Christian faith as a qualification for holding office. On this point the
line of argument pursued by Mr. Webster is extremely characteristic.
Although an unvarying conservative throughout his life, he was incapable of
bigotry, or of narrow and illiberal views. At the same time the process by
which he reached his opinion in favor of removing the religious test shows
more clearly than even ultra-conservatism could, how free he was from any
touch of the reforming or innovating spirit. He did not urge that, on
general principles, religious tests were wrong, that they were relics of
the past and in hopeless conflict with the fundamental doctrines of
American liberty and democracy. On the contrary, he implied that a
religious test was far from being of necessity an evil. He laid down the
sound doctrine that qualifications for office were purely matters of
expediency, and then argued that it was wise to remove the religious test
because, while its principle would be practically enforced by a Christian
community, it was offensive to some persons to have it engrafted on the
Constitution. The speech in which he set forth these views was an able and
convincing one, entirely worthy of its author, and the removal of the test
was carried by a large majority. It is an interesting example of the
combination of steady conservatism and breadth of view which Mr. Webster
always displayed. But it also brings into strong relief his aversion to
radical general principles as grounds of action, and his inborn hostility
to far-reaching change.
Public-domain text, read in full here on John Shaqi.
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