Dante. An essay. To which is added a translation of De Monarchia.Dante Alighieri
Philosophy
Dante. An essay. To which is added a translation of De Monarchia.
Dante Alighieri
Church and state -- Early works to 1800; Dante Alighieri, 1265-1321; Italy -- Politics and government -- 476-1268
Thus proved, and thus furnished--thus independent and confident,
daring to trust his instinct and genius in what was entirely untried
and unusual, he entered on his great poem, to shadow forth, under the
figure of his own conversion and purification, not merely how a single
soul rises to its perfection, but how this visible world, in all its
phases of nature, life, and society, is one with the invisible, which
borders on it, actuates, accomplishes, and explains it. It is this
vast plan--to take into his scope, not the soul only in its struggles
and triumph, but all that the soul finds itself engaged with in its
course; the accidents of the hour, and of ages past; the real persons,
great and small, apart from and without whom it cannot think or act;
the material world, its theatre and home--it is this which gives so
many various sides to the _Commedia_, which makes it so novel and
strange. It is not a mere personal history, or a pouring forth of
feeling, like the _Vita Nuova_, though he is himself the mysterious
voyager, and he opens without reserve his actual life and his heart;
he speaks, indeed, in the first person, yet he is but a character of
the drama, and in great part of it with not more of distinct
personality than in that paraphrase of the penitential Psalms, in
which he has preluded so much of the _Commedia_. Yet the _Commedia_ is
not a pure allegory; it admits, and makes use of the allegorical, but
the laws of allegory are too narrow for it; the real in it is too
impatient of the veil, and breaks through in all its hardness and
detail, into what is most shadowy. History is indeed viewed not in its
ephemeral look, but under the light of God's final judgments; in its
completion, not in its provisional and fragmentary character; viewed
therefore but in faith;--but its issues, which in this confused scene
we ordinarily contemplate in the gross, the poet brings down to detail
and individuals; he faces and grasps the tremendous thought that the
very men and women whom we see and speak to, are now the real
representatives of sin and goodness, the true actors in that scene
which is so familiar to us as a picture--unflinching and terrible
heart, he endures to face it in its most harrowing forms. But he wrote
not for sport, nor to give poetic pleasure; he wrote to warn; the seed
of the _Commedia_ was sown in tears, and reaped in misery: and the
consolations which it offers are awful as they are real.
Public-domain text, read in full here on John Shaqi.
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