Dante. An essay. To which is added a translation of De Monarchia.Dante Alighieri
Philosophy
Dante. An essay. To which is added a translation of De Monarchia.
Dante Alighieri
Church and state -- Early works to 1800; Dante Alighieri, 1265-1321; Italy -- Politics and government -- 476-1268
He had studied the "infinite disorders of the world" in one of their
most unrestrained scenes, the streets of an Italian republic. Law was
powerless, good men were powerless, good intentions came to naught;
neither social habits nor public power could resist, when selfishness
chose to have its way. The Church was indeed still the salt of the
nations; but it had once dared and achieved more; it had once been the
only power which ruled them. And this it could do no longer. If
strength and energy had been enough to make the Church's influence
felt on government, there was a Pope who could have done it--a man who
was undoubtedly the most wondered at and admired of his age, whom
friend or foe never characterised, without adding the invariable
epithet of his greatness of soul--the "_magnanimus peccator_,"[78]
whose Roman grandeur in meeting his unworthy fate fascinated into
momentary sympathy even Dante.[79] But among the things which
Boniface VIII. could not do, even if he cared about it, was the
maintaining peace and law in Italian towns. And while this great
political power was failing, its correlative and antagonist was
paralysed also. "Since the death of Frederic II.," says Dante's
contemporary, "the fame and recollections of the empire were well-nigh
extinguished."[80] Italy was left without government--"come nave senza
nocchiero in gran tempesta"--to the mercies of her tyrants:
Che le terre d'Italia tutte piene
Son di tiranni, e un Marcel diventa
Ogni villan, che parteggiando viene.--_Purg._ 6.
[Footnote 78: Benvenuto da Imola.]
[Footnote 79:
Veggio in Alagna entrar lo fiordaliso,
E nel vicario suo Cristo esser catto;
Veggiolo un'altra volta esser deriso;
Veggio rinnovellar l'aceto e 'l fele,
E tra vivi ladroni essere anciso.--_Purg._ 20.
G. Villani, viii. 63. Come magnanimo e valente, disse, _Dacchè per
tradimento, come Gesù Cristo, voglio esser preso e mi conviene morire,
almeno voglio morire come Papa_; e di presente si fece parare
dell'ammanto di S. Piero, e colla corona di Constantino in capo, e
colle chiavi e croce in mano, e in su la sedia papale si pose a
sedere, e giunto a lui Sciarra e gli altri suoi nimici; con villane
parole lo scherniro.]
[Footnote 80: _Dino Compagni_, p. 135.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account