The city of Babylon, originally the capital of the Assyrian empire,
was conquered by Cyrus, the founder of the Persian monarchy, when he
annexed the Assyrian empire to his dominions. It was a vast and a very
magnificent and wealthy city; and Cyrus made it, for a time, one of
his capitals.
When Cyrus made this conquest of Babylon, he found the Jews in
captivity there. They had been made captive by Nebuchadnezzar, a
previous king of Babylon, as is related in the Scriptures. The holy
prophets of Judea had predicted that after seventy years the captives
should return, and that Babylon itself should afterward be destroyed.
The first prediction was fulfilled by the victory of Cyrus. It
devolved on Darius to execute the second of these solemn and
retributive decrees of heaven.
Although Darius was thus the instrument of divine Providence in the
destruction of Babylon, he was unintentionally and unconsciously so.
In the terrible scenes connected with the siege and the storming of
the ill-fated city, it was the impulse of his own hatred and revenge
that he was directly obeying; he was not at all aware that he was, at
the same time, the messenger of the divine displeasure. The wretched
Babylonians, in the storming and destruction of their city, were
expiating a double criminality. Their pride, their wickedness, their
wanton cruelty toward the Jews, had brought upon them the condemnation
of God, while their political treason and rebellion, or, at least,
what was considered treason and rebellion aroused the implacable
resentment of their king.
The Babylonians had been disposed to revolt even in the days of Cyrus.
They had been accustomed to consider their city as the most noble and
magnificent capital in the world, and they were displeased that Cyrus
did not make it the seat and center of his empire. Cyrus preferred
Susa; and Babylon, accordingly, though he called it one of his
capitals, soon fell to the rank of a provincial city. The nobles and
provincial leaders that remained there began accordingly to form plans
for revolting from the Persian dominion, with a view of restoring
their city to its ancient position and renown.
Public-domain text, read in full here on John Shaqi.
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