Daybreak in Turkey: Second EditionBarton, James L. (James Levi)
History
Daybreak in Turkey: Second Edition
Barton, James L. (James Levi)
Turkey
In Hejaz and Yemen, regions under the sultan, no Christian is permitted
to reside or travel, and in the rest of the country the ruling emirs
or imams readily inflict the death penalty upon Moslems for departure
from the faith. Long after the English took control of Aden, at the
extreme southwestern part of the peninsula, a mission was opened there
which is called the Keith-Falconer mission, and which is now carried
on by the United Free Church of Scotland. In 1889 an independent
inter-denominational mission was opened upon the western shore of the
Persian Gulf. Members of this mission have penetrated into the interior
of the country and have given to the world much valuable information
regarding this land of mystery and its inhabitants of ancient name and
fame. This mission was adopted by the Board of the Reformed (Dutch)
Church of America in 1894.
It is remarkable that this cradle of Islam, lying so close to the
great highway between the West and the far East, should still remain
practically untouched by modern education and the fundamental truths of
Christianity. It cannot long maintain its barriers against the onrush
of modern thought and life.
XIII. ESTABLISHED CENTERS
So far as Americans are concerned, the missionary work in
European Turkey and Asia Minor is and long has been almost
exclusively in the hands of the American Board. In no part
of the world has that Board or any Board had abler or more
devoted representatives to preach the gospel, to conduct
schools and colleges or to establish and administer
hospitals. Their original aim was to infuse new life into
the native Armenian and Greek churches, to rescue them
from mere formalism, and to imbue them with the spirit of
a pure and active Christianity. Circumstances compiled
them in due time to organize independent churches on which
the old churches at first looked with unfriendly eyes.
But of late years in many places a more friendly and
sympathetic spirit has been manifested towards them by
the clergy of the old order, and the life of some of the
native churches has been quickened by the example of the
missionary churches.
The excellence of our schools has been so manifest that
its stimulating effect has been felt by not only the
Armenian and Greek schools, but also by the Turkish
schools.
The medical work of our missionary physicians has also
widely commended itself to men of all faiths and has
awakened a decided interest not only in the religion which
so humanely brings its generous hospital treatment to all
who desire it, but also in the rational system of medicine
and surgery which it illustrates. Even the Mohammedans
who are generally inaccessible to the approaches of our
missionaries cannot but have some appreciation of the
benevolent and Christlike work of our physicians.
Public-domain text, read in full here on John Shaqi.
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