Daybreak in Turkey: Second EditionBarton, James L. (James Levi)
History
Daybreak in Turkey: Second Edition
Barton, James L. (James Levi)
Turkey
Aintab was opened in what was then called “Southern Armenia,” in
1849, and became the center for operations upon a large population
dwelling in northern Syria, extending from Urfa on the east into the
Tarsus mountains upon the west, and including the important cities
of Marash, opened in 1855, Adana, Aleppo, Tarsus, Hadjin, Antioch,
Kilis, and many other towns of less importance. Later this became the
center of what came to be known as the Central Turkey Mission. This
region is approached from the Mediterranean and is inhabited chiefly
by Armenians and Turks. In this section of country the Armenians
have lost, for the most part, their native tongue, and speak only the
Turkish language. As the Koords and more savage races live in remote
regions, the people have not endured the persecution here that their
brethren in the north and east have been called upon to pass through.
In 1850 an investigation of the condition of the Jews in Salonica
was made, which resulted in the opening of that station for work,
especially among the Jews. There seems to have been no thought of
reaching from that station any other races. They found the Jews there
extremely ignorant, and divided between the Rabbinicals and the
Mohammedans. The unhealthy condition of the city led in 1859 to the
transfer of the station to Smyrna.
The more interior stations, like Marsovan, Cæsarea, Sivas, Harpoot
and Bitlis, were occupied in the ’50s, while Van, the most eastern
mission station in Turkey, was made such in 1872. From Constantinople
the missionaries had been gradually reaching out, Nicomedia and Brusa
having been made stations in 1847 and 1848, respectively.
The languages used in these missions were the Arabic and Syrian in the
Syrian field with its center at Beirut; the Turkish language in the
Central Turkey region with its center at Aintab; the Armenian language
in the Eastern Turkey district with its center at Harpoot; while Arabic
was the language of Mardin, Mosul and Arabia, and the Greek, Armenian,
Bulgarian and Turkish languages in the Western Turkey mission including
Trebizond. Various plans were tried at first of grouping these various
stations for purposes of control and administration. They could not
all be classed together owing to the long distances separating them
and the difficulties of travel in a country with no roads and no public
conveyances. Finally the above outlined arrangement of the stations
was adopted and each separate mission became a little republic in
itself, holding its annual meeting, in which delegates from all the
stations belonging to it met and legislated for it as a whole. In 1872
the European Turkey mission also became separate from the Western
Turkey mission and has since been conducted as an entirely distinct
organization.
Public-domain text, read in full here on John Shaqi.
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