Deborah: A tale of the times of Judas MaccabaeusLudlow, James M. (James Meeker)
History
Deborah: A tale of the times of Judas Maccabaeus
Ludlow, James M. (James Meeker)
Jewish fiction; Jews -- History -- 586 B.C.-70 A.D. -- Fiction; Maccabees -- Fiction
"The woman shall not wear that which pertaineth unto a man, neither
shall a man put on a woman's garment, for all that so do are an
abomination unto the Lord thy God."
To this prohibition he was led to make one conditional exception--that
in the event of the Fort of the Rocks being taken by the enemy, any
disguise which might enable her to escape the danger peculiar to a
captured woman might be used.
"If," replied Deborah, "for the safety of one woman the letter of the
law may be set aside, why not for the safety of Israel?"
"You are right, my daughter. Should Israel need you, robe yourself as
you will, yet remember it will be as when a victim is arrayed for the
sacrifice. But with our brave men about you surely there is no need for
you to mingle in the common fray. Your womanly presence now encourages
us more than a band of swordsmen."
"But if--if"--Deborah hesitated in speaking--"but if the Voice should
bid me?"
"The Voice! The Voice!"
Mattathias bowed his head upon his breast. "The Bath-kol! The daughter
of God's voice! I may not dispute that Monitor; for only those
anointed of heaven can hear it."
"How may one know the Voice? Explain to me the sacred Bath-kol"--and
Deborah leaned forward, her hand upon the patriarch's knee and her face
upturned toward his in reverent and eager inquiry.
Mattathias put his hand upon her forehead. "Alas!" he said, "I fear
that the Voice has not been heard by any in our generation, for the
days are too full of evil. God's voice is wordless; or rather, shall
I say, the Eternal Word is voiceless. The Divine Mind shines through
the mind of man as the lightning through the clouds. But since Malachi
fell asleep, no soul of man has been so pure that it could transmit the
heavenly glory and interpret its meaning.
"Yet," he continued, after a pause, "it may be that the Lord still
teaches His own by indirection, by what we call the Daughter of the
Voice; the echo of the heavenly from earthly things. Some of our wisest
rabbis have held that, after one has prayed, the first words that
fall upon the ear, especially if they be sacred words from the Law,
the Prophets, or the Psalms, may be such echoes of the Divine Will.
But in these matters I am unskilled. I only know that if God may not
speak to a soul so true as thine, beaten pure by affliction, as the oil
is beaten for the lamps of the sanctuary, then, indeed, are we left
without the light."
Such words confirmed a conviction already vaguely felt by Deborah. She
recalled her tremendous emotion that night amid the ruins of the house
of Ben Isaac. She knew nothing of those psychological laws by which
she might have accounted for her experience without attributing it to
Divine suggestion. She had often observed how the atmosphere, hot above
the fire, becomes hazy and tremulous, so that objects seen through it
are distorted; but she did not know that her overheated mind might
render it just as uncertain a medium for thoughts.
Public-domain text, read in full here on John Shaqi.
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