It will be remembered that during the reign of Darius there was a gentleman by the name of Daniel whom the king delighted to honor. The only fault that could be found with Daniel was that he would not worship the Persian gods, but would, three times a day, go to his window, looking toward Jerusalem, and pray. This was his crime. It was enough. The Persians had a religion of their own. They had their gods of gold, brass, stone, clay, wood, anything from a mouse to a mountain, and they would not tolerate any other god. They had, in modern parlance, an “established church,” and as Daniel, like Christ, would not conform to the Persian religion, “the presidents of the kingdom, the governors and the princes, the counselors and the captains,” or as in these later days the corporations, the trusts, the syndicates and combines, concluded to get rid of Daniel and they persuaded Darius to issue an injunction that no man should “ask a petition of any God or man for thirty days save of thee, O king”—and the king, a la Woods, issued the decree. But Daniel, who was made of resisting stuff, disregarded the injunction and still prayed as before to his God. Daniel was a hero. In the desert of despotism he stands forever: “As some tall cliff that lifts its awful form, Swells from the vale and midway leaves the storm: Though round its breast the rolling clouds are spread, Eternal sunshine settles on its head.” But the bigots triumph for a time. The king’s decree must stand, and Daniel, as a penalty for prayer, must be cast into the lion’s den and the bigots, the plutocratic pirates and parasites of that period, thought that would be the end of Daniel. They chuckled as in fancy they heard the lions break his bones and lap his blood. They slept well and dreamed of victory. Not so with the king. He knew he had been guilty of an act of monstrous cruelty and in this the old Persian despot was superior to Woods. The king could not sleep and was so pained over his act that he forbade all festivities in his palace. In this he showed that he was not totally depraved. The king had a lurking idea that somehow Daniel would get out of the lion’s den unharmed and that he would overcome the intrigues of those who had conspired to destroy him. Early in the morning he went to the mouth of the den. Daniel was safe. His God, unlike the Supreme Court, having found Daniel innocent of all wrongdoing, locked the jaws of the lions and Daniel stood before the king wearing the redemption of truth, more royal than a princely diadem. Then the king who had been deceived by the enemies of Daniel, the sycophants and the vermin of power, gave his wrath free reign and had them cast into the lion’s den where they were devoured by the ferocious beasts.