Defense of the Faith and the Saints (Volume 1 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 1 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
The Journal's representative says: "But even here they were not safe
from the persecutions of their enemies." That fictitious yarn has been
worked off on many a foreigner. But we did not suppose it possible
to catch an American newspaperman with such a bare hook as that. The
Mormons had this territory almost exclusively to themselves for about
twenty-five years, and did practically as they pleased from 1847 until
1882, when the first Edmunds Law called them to a halt. The terrible
"persecutions" complained of consist simply in this and nothing more,
namely, that the Mormons were asked, and after some thirty-five years
were required, to obey just the same laws which all other people and
other religious bodies have always obeyed in this country. But the
Mormon leaders have left nothing undone to make the people under
them believe, and all outsiders whom they could influence, that the
enforcement of these righteous laws which are obeyed by the American
people generally, was "persecution."
But here is another paragraph from the article under discussion, which
shows that the Journal's correspondent was as completely imposed upon
as was the Hon. Mr. Barclay. He says, as quoted by the _Deseret News:_
"The only charge that can be laid at their doors today is that they
refuse to desert their wives that they married in good faith (!)
And they are right. To turn these women out of doors to subsist at
the hands of charity would be a vastly worse crime in the eyes of
God and decent-minded men than to make the provision for them that
they are now doing."
The law-breaking polygamists could not have stated their case more
satisfactorily to themselves. But what is the matter with the Journal's
representative? Of course, he knows that polygamy is an atrocious crime
in this country, and has been so considered since our government was
founded. Why, then, does he talk about committing the crime of polygamy
"in good faith?" As well talk about committing the crime of bank
robbing "in good faith." Indeed, it would not be difficult to show that
bank-robbery, bad as it is, does less harm to society than polygamy.
Public-domain text, read in full here on John Shaqi.
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