Defense of the Faith and the Saints (Volume 2 of 2)Roberts, B. H. (Brigham Henry)
Religion
Defense of the Faith and the Saints (Volume 2 of 2)
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
Adding fifteen miles from the distance from Macedon to Palmyra, we find
the total distance to be traveled, all on foot, going from Whitmer's
home in Seneca County, N.Y., to Kirtland, O., is three hundred and
seventy miles, "preaching by the way," [139] even to Indians. [140] When
we remember the time of year and the almost certainty of inclement
weather and the unimproved condition of the roads in that then wild
west, it could hardly be expected that Pratt, "traveling on foot"
and preaching by the way, could reach Kirtland before the middle of
November. Rigdon must have been converted in great haste, because, by
the end of November, he is already a Mormon visitor at Smith's home in
New York, and on December 7 is the recipient of a special revelation
from God. [141] These conclusions accord with the diary of Lyman Wight,
who, being baptized on the same day as Rigdon, entered the fact as
on November 14, 1830. [142] These facts also confirm Howe's statement
that Rigdon was baptized on the second day after Pratt's arrival. [143]
Another authority conversant with the occurrence, and desiring to
be very exact, fixes the time as thirty-six hours after Pratt's
arrival. [144]
[Footnote 139: "Joseph Smith, the Prophet," 169, by Lucy Smith.]
[Footnote 140: "Autobiography of P.P. Pratt," 49. 1 "History of the
Church," 154.]
[Footnote 141: "Gleanings by the Way," 317. Howe's "Mormonism
Unveiled," 107. Doctrine and Covenants, Section 32.]
[Footnote 142: 1 "History of the Church," 154; see also Pratt's
Autobiography, 50.]
[Footnote 143: Howe's "Mormonism Unveiled," 104. "Gleanings by the
Way," 312.]
[Footnote 144: H.H. Clapp in a letter to James T. Cobb.]
The Mormons are not all dull, and their cunning leaders readily saw
that it would be unwise to advertise the suddenness of this conversion,
since it might serve to identify the guilty conspirators. Therefore it
is now represented that Pratt and Rigdon were at first in a state of
great antagonism to Mormonism, which it took weeks to overcome. [145]
This cannot be, unless Pratt could walk three hundred and seventy miles
in less than no time at all.
[Footnote 145: Life of Sidney Rigdon in manuscript by his son, John
Rigdon. 1 "History of the Church," 141. Supplement 14 _Millennial
Star,_ 47-48. 4 _Times and Seasons,_ 290. 45 _Saints' Herald._ 61.]
The facts of this sudden conversion and the subsequent concealment of
its precipitate character all reveal a guilt on the part of those who
are conscious of having done some thing they wish to keep from the
knowledge of others. Had this conversion been honestly miraculous,
there would have been no thought of concealment.
November 14, 1830, the date of Rigdon's baptism, was Sunday, and of
course the first Sunday after the arrival of Pratt. At their first
interview during this visit, Pratt requested and "readily" received
permission to preach Mormonism in Rigdon's church. The prophet's
account says: [146]
[Footnote 146: Supplement 14 _Millennial Star_, 47.]
Public-domain text, read in full here on John Shaqi.
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