Bildungsromans; Germany -- Social conditions -- 1918-1933 -- Fiction; Young men -- Germany -- Fiction
The figure of Beatrice, which had for a certain time occupied so much
of my attention, vanished by degrees from my mind, or rather receded
slowly, drawing nearer and nearer to the horizon, becoming paler, more
like a shadow, as it retreated. She satisfied my soul no longer. A new
spiritual development now began to take place in the dreamy existence I
led, this existence in which I was strangely wrapped up in myself. The
longing for a full life glowed in me, or rather the longing for love.
The sex instinct, which for a time had been merged into my worship
of Beatrice, required new pictures and aims. Fulfillment was denied
me, and it was more impossible than ever for me to delude myself by
expecting anything of the girls who seemed to have the happiness of my
comrades in their keeping. I again dreamed vividly, even more by day
than by night. Images presented themselves to me, desires in the shape
of pictures rose up in my imagination, withdrawing me from the outside
world, so that my relations with these pictures, with these dreams
and shadows, were more real and more intimate than with my actual
surroundings.
A certain dream, or play of fantasy, which recurred to me, was full of
significance. This dream, the most important and the most enduring of
my life, was as follows: I returned home--over the front door shone
the crest with the yellow bird on the blue ground--my mother came to
meet me--but as I entered and wished to embrace her, it was not she,
but a shape I had never before seen, tall and powerful, resembling Max
Demian and my painting, yet different, and quite womanly in spite of
its size. This figure drew me towards it, and held me in a quivering,
passionate embrace. Rapture and horror were mixed, the embrace was a
sort of divine worship, and yet a crime as well. Too much of the memory
of my mother, too much of the memory of Max Demian was contained in the
form which embraced me. The embrace seemed repulsive to my sentiment
of reverence, yet I felt happy. I often awoke out of this dream with
a deep feeling of contentment, often with the fear of death and a
tormenting conscience as if I were guilty of a terrible sin.
Public-domain text, read in full here on John Shaqi.
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