Democracy and Education: An Introduction to the Philosophy of EducationDewey, John
Philosophy
Democracy and Education: An Introduction to the Philosophy of Education
Dewey, John
Education -- Philosophy; Education -- Social aspects
Education is not infrequently defined as consisting in the acquisition
of those habits that effect an adjustment of an individual and his
environment. The definition expresses an essential phase of growth. But
it is essential that adjustment be understood in its active sense of
control of means for achieving ends. If we think of a habit simply as
a change wrought in the organism, ignoring the fact that this change
consists in ability to effect subsequent changes in the environment, we
shall be led to think of "adjustment" as a conformity to environment as
wax conforms to the seal which impresses it. The environment is thought
of as something fixed, providing in its fixity the end and standard
of changes taking place in the organism; adjustment is just fitting
ourselves to this fixity of external conditions. 2 Habit as
habituation is indeed something relatively passive; we get used to our
surroundings--to our clothing, our shoes, and gloves; to the atmosphere
as long as it is fairly equable; to our daily associates, etc.
Conformity to the environment, a change wrought in the organism without
reference to ability to modify surroundings, is a marked trait of such
habituations. Aside from the fact that we are not entitled to carry
over the traits of such adjustments (which might well be called
accommodations, to mark them off from active adjustments) into habits of
active use of our surroundings, two features of habituations are worth
notice. In the first place, we get used to things by first using them.
Public-domain text, read in full here on John Shaqi.
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