Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest — John Shaqi
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
An illustration of the overbearing influence of authority, in giving
celebrity to a medicine, or in depriving it of that reputation to which
its virtues entitle it, might be furnished in the history of the
Peruvian bark. This heroic remedy was first brought to Spain in the year
1632, where it remained seven years before any trial was made of its
powers. An ecclesiastic of Alcala was the first to whom it was
administered, in the year 1639; but even at this period, its use was
limited, and it would have sunk into oblivion, but for the supreme power
of the Roman church, by whose protecting auspices it was enabled to gain
a temporary triumph over the passions and prejudices which opposed its
introduction. Innocent the Tenth, at the intercession of Cardinal de
Lugo, who was formerly a Spanish jesuit, ordered that its nature and
effects should be duly examined, and on its being reported both innocent
and salutary, it immediately rose into public notice. Its career,
however, was suddenly arrested by its having unfortunately failed in the
autumn 1652 to cure Leopold, Archduke of Austria, of a quartan
intermittent: from this circumstance it had nearly fallen into
disrepute.
As years and fashion revolve, so have these neglected remedies, each in
its turn, risen again into favour and notice; whilst old receipts, like
old almanacks, are abandoned, until the period may arrive that will once
more adapt them to the spirit and fashion of the times. Thus it happens,
that most of the new discoveries in medicine have turned out to be no
more than the revival and readoption of ancient practices.
During the last century, the root of the male fern was retailed as a
secret nostrum, by Madame Nouffleur, a French empiric, for the cure of
the tapeworm: the secret was purchased for a considerable sum of money
by Lewis XV. The physicians then discovered, that the same remedy had
been administered in that complaint by Galen.
The history of popular remedies for the cure of gout, also furnishes
ample matter for the elucidation of this subject.
The celebrated powder of the Duke of Portland, was no other than the
_diacentaureon_ of Cœlius Aurelianus, or the _antidotos ex duobus
centaureæ generibus_ of Ætius, the receipt for which a friend of his
Grace brought with him from Switzerland; into which country, in all
probability, it had been introduced by the early medical writers, who
had transcribed it from the Greek volumes, soon after their arrival into
the western parts of Europe.
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