Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
The history of various articles of diet and medicine, will amply prove
how much their reputation and fate have depended upon authority. For
instance, it was not until many years after ipecacuanha had been
imported into England, that Helvetius, under the patronage of Louis XIV.
succeeded in introducing it into practice: and to the praise of
Katherine, queen of Charles II. we are indebted for the general
introduction of tea into England. Tobacco, notwithstanding its
fascinating powers, has suffered romantic vicissitudes in its fame and
character; it has been successively opposed and commended by physicians,
condemned and eulogized by priests and kings[18], and proscribed and
protected by governments, whilst, at length, this once insignificant
production of a little island, or an obscure district, has succeeded in
diffusing itself through every climate, and in subjecting the
inhabitants of every country to its dominion. The Arab cultivates it in
the burning desert;—the Laplander and Esquimaux risk their lives to
procure a refreshment so delicious in their wintry solitude;—the seaman,
grant him but this luxury, and he will endure with cheerfulness every
other privation, and defy the fury of the raging elements;—and, in the
higher walk of civilized society, at the shrine of fashion, in the
palace and in the cottage, the fascinating influence of this singular
plant, commands an equal tribute of devotion and attachment. Nor is the
history of the potatoe less extraordinary or less strikingly
illustrative of the imperious influence of authority. In fact, the
introduction of this valuable plant received, for more than two
centuries, an unprecedented opposition from vulgar prejudice, which all
the philosophy of the age was unable to dissipate, until Louis XV. wore
a bunch of the flowers of the potatoe in the midst of his court, on a
day of mirth and festivity. The people then, for the first time,
obsequiously acknowledged its utility, and began to express their
astonishment at the apathy which had so long prevailed with regard to
its general cultivation.
The history of the warm bath furnishes us with another curious instance
of the vicissitudes to which the reputation of our valuable resources
are so uniformly exposed. That, in short, which for so many ages was
esteemed the greatest luxury in health, and the most efficacious remedy
in disease, fell into total disrepute in the reign of Augustus, for no
other reason than because Antonius Musa had cured the emperor of a
dangerous malady by the use of the cold bath. The coldest water,
therefore, was recommended on every occasion. This practice, however,
was but of short duration. The popularity of the warm bath soon lost all
its premature and precocious popularity; for, though it had restored the
emperor to health, it shortly afterwards killed his nephew and
son-in-law Marcellus; an event which at once deprived the remedy of its
credit, and the physician of his popularity.[19]
Public-domain text, read in full here on John Shaqi.
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