Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
Paracelsus and Van Helmont, expressly declare, that there is a certain
fluid in nature, capable of reducing all sublunary bodies, as well
hemogeneous as mixed, into their _ens primum_, or original matter of
which they are composed; or into an uniform equable and potable liquor,
that will unite with water, and the juices of our bodies, yet will
retain its radical virtues; and if mixed with itself again, will thereby
be converted into pure elementary water. This declaration, seconded by
the asseveration of Van Helmont, who solemnly declared himself possessed
of the secret, excited succeeding Chemists and Alchymists to the pursuit
of so noble a menstruum. Mr. Boyle was so much attracted with it, that
he frankly acknowledged he had rather been master of it, than of the
Philosopher’s Stone. In short, it is not difficult to conceive, that
bodies might originally arise from some first matter, which was once in
a fluid form. Thus, the primitive matter of gold is, perhaps, nothing
more than a ponderous fluid, which, from its own nature, or a strong
cohesion or attraction between its particles, acquires afterwards a
solid form. And hence there does not appear any absurdity in the notion
of an universal ens, that resolves all bodies into their Ens Genitate.
The Alcahest is a subject that has been embraced by many anthers; _e.
g._ Pantatem, Philalettes, Tachenius, Ludovicus, &c. Boerhaave says, a
library of them might be collected; and Werdenfelt, in his treatise de
Secretis Adeptorum, has given all the opinions that have been
entertained concerning it.
The term Alcahest is not peculiarly found in any language: Helmont
declares, he first observed it in Paracelsus, as a word that was unknown
before the time of that author, who in his second book, _De Viribus
Membrorum_, treating of the liver, has these rather remarkable words:
_Est etiam_ alkahest _liquor_, magnam sepates conservandi et
confortandi, &c. “There is also the liquor _Alkerhest_, of great
efficacy in preserving the liver; as also in curing hydropsical and all
other diseases arising from disorders of that part. If it have once
conquered its like, it becomes superior to all other hepatic medicines;
and though the liver itself was broken and dissolved, this medicine
should supply its place.”
It was this passage alone, quoted from Paracelsus, that stimulated
succeeding chemists to an enquiry after the Alkahest; there being only
another indirect expression, in all his work, relating to it.
Public-domain text, read in full here on John Shaqi.
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